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  1. (5 other versions)Philosophical Explanations. [REVIEW]Robert Nozick - 1981 - Ethics 94 (2):326-327.
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  • (1 other version)Value, reasons and the structure of justification: how to avoid passing the buck.R. Crisp - 2005 - Analysis 65 (1):80-85.
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  • No Good Fit: Why the Fitting Attitude Analysis of Value Fails.Krister Bykvist - 2009 - Mind 118 (469):1-30.
    Understanding value in terms of fitting attitudes is all the rage these days. According to this fitting attitude analysis of value (FA-analysis for short) what is good is what it is fitting to favour in some sense. Many aspects of the FA-analysis have been discussed. In particular, a lot of discussion has been concerned with the wrong-reason objection: it can be fitting to have an attitude towards something for reasons that have nothing to do with the value the thing has (...)
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  • Relativity of Value and the Consequentialist Umbrella.Jennie Lousie - 2004 - Philosophical Quarterly 54 (217):518-536.
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  • Universalizability without utilitarianism.Philip Pettit - 1987 - Mind 96 (381):74-82.
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  • Reason and Love: A Non-Reductive Analysis of the Normativity of Agent-Relative Reasons.Theo Van Willigenburg - 2005 - Ethical Theory and Moral Practice 8 (1-2):45-62.
    Why do agent-relative reasons have authority over us, reflective creatures? Reductive accounts base the normativity of agent-relative reasons on agent-neutral considerations like ‘having parents caring especially for their own children serves best the interests of all children’. Such accounts, however, beg the question about the source of normativity of agent-relative ways of reason-giving. In this paper, I argue for a non-reductive account of the reflective necessity of agent-relative concerns. Such an account will reveal an important structural complexity of practical reasoning (...)
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  • (1 other version)Equality and Special Concern.Kok-Chor Tan - 2010 - Canadian Journal of Philosophy 40 (S1):73-98.
    IntroductionThe various special concerns and commitments that individuals ordinarily have, for example towards family members, friends, and possibly compatriots, present an interesting challenge for justice. Justice, after all, is said to be blind and imposes demands on persons that ought to be impartial, at least in some respects, to personal ties and relationships. Yet individual special concerns are obviously of moral importance and are deeply valued by participants in these relationships. Thus any conception of justice to be plausible has to (...)
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  • References.Simon Keller - 2013 - In Partiality. Princeton University Press. pp. 157-160.
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  • (1 other version)Friendship and Reasons of Intimacy.Diane Jeske - 2001 - Philosophy and Phenomenological Research 63 (2):329-346.
    Reasons of intimacy, i.e. reasons to care for friends and other intimates, resist categorization as either subjective Humean reasons or as objective consequentialist reasons. Reasons of intimacy are grounded in the friendship relation itself. not in the psychological attitudes of the agent or in the objective intrinsic value of the friend or the friendship. So reasons of intimacy are objective and agent‐relative and can be understood by analogy with reasons of fidelity and reasons of prudence. Such an analogy can help (...)
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  • (1 other version)Should We Pass the Buck?Jonathan Dancy - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent work on intrinsic value. Dordrecht: Springer. pp. 33--44.
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