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  1. (2 other versions)On a confusion about a function of consciousness.Ned Block - 1995 - Brain and Behavioral Sciences 18 (2):227-–247.
    Consciousness is a mongrel concept: there are a number of very different "consciousnesses." Phenomenal consciousness is experience; the phenomenally conscious aspect of a state is what it is like to be in that state. The mark of access-consciousness, by contrast, is availability for use in reasoning and rationally guiding speech and action. These concepts are often partly or totally conflated, with bad results. This target article uses as an example a form of reasoning about a function of "consciousness" based on (...)
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  • (1 other version)Thinking that one thinks.David M. Rosenthal - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: psychological and philosophical essays. Cambridge, Mass., USA: Blackwell.
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  • (2 other versions)Natural theories of consciousness.Peter Carruthers - 1998 - European Journal of Philosophy 6 (2):203-22.
    Many people have thought that consciousness.
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  • (3 other versions)Conscious experience.Fred Dretske - 1993 - Mind 102 (406):263-283.
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  • A Materialist Theory of the Mind.D. M. Armstrong - 1968 - New York: Routledge. Edited by Ted Honderich.
    Breaking new ground in the debate about the relation of mind and body, David Armstrong's classic text - first published in 1968 - remains the most compelling and comprehensive statement of the view that the mind is material or physical. In the preface to this new edition, the author reflects on the book's impact and considers it in the light of subsequent developments. He also provides a bibliography of all the key writings to have appeared in the materialist debate.
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  • A Materialist Theory of the Mind.D. Armstrong - 1968 - Philosophical Quarterly 19 (74):73-79.
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  • Perception, concepts, and memory.Michael G. F. Martin - 1992 - Philosophical Review 101 (4):745-63.
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  • Naturalizing the Mind.Fred Dretske - 1995 - MIT Press.
    In this provocative book, Fred Dretske argues that to achieve an understanding of the mind it is not enough to understand the biological machinery by means of...
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  • Naturalizing the Mind.Fred Dretske - 1997 - Noûs 31 (4):528-537.
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  • Naturalizing the Mind.Fred Dretske - 1995 - Philosophy 72 (279):150-154.
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  • (1 other version)Animal consciousness.Robert W. Lurz - 1999 - Journal of Philosophical Research 24 (January):149-168.
    The question of the possibility of conscious experience in animals has had a rebirth recentIy in both philosophy and psychology. I argue that there is an account of consciousness that is perfectly consistent with many animals enjoying conscious experiences. In defending my thesis, I examine a recent account of consciousness by Peter Carruthers which denies animals conscious experiences. I argue that Carruthers’ account should be rejected on the grounds that it is unnecessarily complex, and that it fails to provide either (...)
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  • (1 other version)Animal Consciousness.Robert W. Lurz - 1999 - Journal of Philosophical Research 24:149-168.
    The question of the possibility of conscious experience in animals has had a rebirth recentIy in both philosophy and psychology. I argue that there is an account of consciousness that is perfectly consistent with many animals enjoying conscious experiences. In defending my thesis, I examine a recent account of consciousness by Peter Carruthers which denies animals conscious experiences. I argue that Carruthers’ account should be rejected on the grounds that it is unnecessarily complex, and that it fails to provide either (...)
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  • The Character of Mind.Colin McGinn - 1982 - New York: Oxford University Press.
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  • (2 other versions)Natural Theories of Consciousness.Peter Carruthers - 2002 - European Journal of Philosophy 6 (2):203-222.
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  • Language, Thought and Consciousness.Peter Carruthers - 1997 - Mind 106 (423):593-596.
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  • Raw Feeling.Joseph Levine & Robert Kirk - 1996 - Philosophical Review 105 (1):94.
    Kirk’s aim in this book is to bridge what he calls “the intelligibility gap,” expressed in the question, “How could complex patterns of neural firing amount to this?”. He defends a position that he describes as “broadly functionalist,” which consists of several theses. I will briefly review them.
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