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  1. HIERARCHIES, JOBS, BODIES:: A Theory of Gendered Organizations.Joan Acker - 1990 - Gender and Society 4 (2):139-158.
    In spite of feminist recognition that hierarchical organizations are an important location of male dominance, most feminists writing about organizations assume that organizational structure is gender neutral. This article argues that organizational structure is not gender neutral; on the contrary, assumptions about gender underlie the documents and contracts used to construct organizations and to provide the commonsense ground for theorizing about them. Their gendered nature is partly masked through obscuring the embodied nature of work.jobs and hierarchies, common concepts in organizational (...)
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  • Inequality Regimes: Gender, Class, and Race in Organizations.Joan Acker - 2006 - Gender and Society 20 (4):441-464.
    In this article, the author addresses two feminist issues: first, how to conceptualize intersectionality, the mutual reproduction of class, gender, and racial relations of inequality, and second, how to identify barriers to creating equality in work organizations. She develops one answer to both issues, suggesting the idea of “inequality regimes” as an analytic approach to understanding the creation of inequalities in work organizations. Inequality regimes are the interlocked practices and processes that result in continuing inequalities in all work organizations. Work (...)
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  • (1 other version)Caring: A Feminine Approach to Ethics and Moral Education.Neil Noddings - 1986 - The Personalist Forum 2 (2):147-150.
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  • Whose Science? Whose Knowledge? Thinking from Women's Lives.Susan Babbitt & Sandra Harding - 1993 - Philosophical Review 102 (2):287.
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  • In a Different Voice: Psychological Theory and Women’s Development.Carol Gilligan - 1982 - The Personalist Forum 2 (2):150-152.
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  • The Ethical Dimension of Work: A Feminist Perspective.Sabine Gurtler & Translated By Andrew F. Smith - 2005 - Hypatia 20 (2):119-134.
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  • Hearing the Difference: Theorizing Connection.Carol Gilligan - 1995 - Hypatia 10 (2):120 - 127.
    Hearing the difference between a patriarchal voice and a relational voice defines a paradigm shift: a change in the conception of the human world. Theorizing connection as primary and fundamental in human life leads to a new psychology, which shifts the grounds for philosophy and political theory. A crucial distinction is made between a feminine ethic of care and a feminist ethic of care. Voice, relationship, resistance, and women become central rather than peripheral in this reframing of the human world.
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  • The Coming Crisis of Western Sociology.Alvin W. Gouldner - 1972 - Science and Society 36 (1):93-95.
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  • Love's Labor: Essays on Women, Equality, and Dependency.Carolyn McLeod & Eva Feder Kittay - 2000 - Hastings Center Report 30 (5):44.
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  • Quality and Power in Higher Education.Louise Morley - 2004 - British Journal of Educational Studies 52 (1):86-88.
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