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  1. The Soul and Discursive Reason in the Philosophy of Proclus.D. Gregory Macisaac - 2001 - Dissertation, University of Notre Dame
    In Proclus dianoia is the Soul's thinking activity, through which it makes itself into a divided image of Nous. This dissertation examines various aspects of Procline dianoia. Dianoia's thoughts are logoi, because in the Greek philosophical tradition, logos came to mean a division of a prior unity . Proclus' theory of dianoia rejects induction, and is a conscious development of Plato's theory of anamnesis , because induction is unable to yield a true universal . The source of Soul's logoi is (...)
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  • Geometrical First Principles in Proclus’ Commentary on the First Book of Euclid’s Elements.D. Gregory MacIsaac - 2014 - Phronesis 59 (1):44-98.
    In his commentary on Euclid, Proclus says both that the first principle of geometry are self-evident and that they are hypotheses received from the single, highest, unhypothetical science, which is probably dialectic. The implication of this seems to be that a geometer both does and does not know geometrical truths. This dilemma only exists if we assume that Proclus follows Aristotle in his understanding of these terms. This paper shows that this is not the case, and explains what Proclus himself (...)
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  • La Mystagogie de Proclos.Jean Trouillard - 1984 - Revue Philosophique de la France Et de l'Etranger 174 (3):389-391.
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  • Breathing thought: Proclus on the innate knowledge of the soul.Carlos Steel - 1997 - In John J. Cleary (ed.), The perennial tradition of Neoplatonism. Leuven, Belgium: Leuven University Press. pp. 24--293.
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  • The Soul and the Virtues in Proclus’ Commentary on the Republic of Plato.D. Gregory MacIsaac - 2009 - Philosophie Antique 9:115-143.
    Dans la septième dissertation de son Commentaire sur la République de Platon, Proclus fournit les éléments d’une philosophie politique néoplatonicienne très structurée. Fidèle, de façon générale, à la description platonicienne de l’âme tripartite et des quatre vertus cardinales, il introduit cependant d’importantes nuances dans cette théorie. L’idée de la prédominance d’une partie de l’âme sur une autre et l’idée de « vies mixtes » où deux parties de l’âme prédominent en même temps élargissent la description platonicienne des différents types poli­tiques. (...)
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  • Proclus and other Neoplatonists on Universals and Predication.Christoph Helmig - 2008 - Documenti E Studi Sulla Tradizione Filosofica Medievale 19:31-52.
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  • Plotinus on Sense-Perception: A Philosophical Study.Eyjólfur Kjalar Emilsson - 1988 - New York: Cambridge University Press.
    This book is a philosophical analysis of Plotinus' views on sense-perception. It aims to show how his thoughts were both original and a development of the ideas of his predecessors, in particular those of Plato, Aristotle and the Peripatetics. Special attention is paid to Plotinus' dualism with respect to soul and body and its implications for his views on the senses. The author combines a historical approach to his subject, setting Plotinus' thought in the context of thinkers who preceded and (...)
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  • The Internal Dimensions of the Sensible Object in the Thought of Plotinus and Aristotle.Kevin Corrigan - 1981 - Dionysius 5:98-126.
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  • The Internal Dimensions of the Sensible Object in the Thought of Plotinus and Aristotle. --.Kevin Corrigan - 1981 - Dalhousie University Press.
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  • Plotinus on Sense-Perception: A Philosophical Study.H. J. Blumenthal & Eyjolfur Kjalar Emilsson - 1992 - Philosophical Review 101 (2):375.
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  • Plotinus' psychology.H. J. Blumenthal - 1971 - The Hague,: Martinus Nijhoff.
    CHAPTER INTRODUCTION At first sight Plotinus' philosophy is full of contradictions. The same entity will appear with different characteristics in different ...
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  • Aristotle and Neoplatonism in late antiquity: interpretations of the De anima.H. J. Blumenthal - 1996 - Ithaca, N.Y.: Cornell University Press.
    Introduction: why the De anima commentaries? This book will concentrate on interpretations of the De anima in late antiquity, and what we can learn from ...
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