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  1. (1 other version)Identity and the composite Christ: an incarnational dilemma: ROBIN LE POIDEVIN.Robin Le Poidevin - 2009 - Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have (...)
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  • Peter Lombard.Philipp W. Rosemann - 2004 - Oup Usa.
    Peter Lombard is best known as the author of a celebrated work entitled Book of Sentences, which for several centuries served as the standard theological textbook in the Christian West. It was the subject of more commentaries than any other work of Christian literature besides the Bible itself. The Book of Sentences is essentially a compilation of older sources, from the Scriptures and Augustine down to several of the Lombard's contemporaries, such as Hugh of Saint Victor and Peter Abelard. Its (...)
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  • (2 other versions)Philosophy of Mind.Jaegwon Kim - 1996 - [Boulder, Colo.]: Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  • Persons and their pasts.Sydney Shoemaker - 1970 - American Philosophical Quarterly 7 (4):269-85.
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  • The inclusion model of the incarnation: Problems and prospects.Tim Bayne - 2001 - Religious Studies 37 (2):125-141.
    Thomas Morris and Richard Swinburne have recently defended what they call the ‘two-minds’ model of the Incarnation. This model, which I refer to as the ‘inclusion model’ or ‘inclusionism’, claims that Christ had two consciousnesses, a human and a divine consciousness, with the former consciousness contained within the latter one. I begin by exploring the motivation for, and structure of, inclusionism. I then develop a variety of objections to it: some philosophical, others theological in nature. Finally, I sketch a variant (...)
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  • (1 other version)Order in multiplicity: homonymy in the philosophy of Aristotle.Christopher John Shields - 1999 - New York: Oxford University Press.
    Aristotle attaches particular significance to the homomyny of many of the central concepts in philosophy and science: that is, to the diversity of ways of being that are denoted by a single concept. Shields here investigates and evaluates Aristotle's approach to questions about homonymy, characterizing the metaphysical and semantic commitments necessary to establish the homonymy of a given concept. Then, in a series of case studies, he examines in detail some of Aristotle's principal applications of homonymy--to the body, sameness and (...)
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  • Trinity, Incarnation, and Atonement: Philosophical and Theological Essays.Ronald J. Feenstra (ed.) - 1989 - Univ Notre Dame Pr.
    This volume is a collection of essays by philosophers and theologians on the central doctrines of the Christian faith. The eight essays aim to present the subleties and riches of the Christian doctrines of Trinity, Incarnation and Atonement - doctrines that are essential for understanding the distinctiveness of Christianity.
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  • The Incarnation.Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) - 2002 - Oxford Up.
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  • (1 other version)``On Heresy, Mind, and Truth".Alvin Plantinga - 1999 - Faith and Philosophy 16 (2):182-193.
    In this article I thank Eleonore Stump, Peter van Inwagen, and Merold Westphal for their gracious and insightful comments on my “Advice”; then I try to reply.
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