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  1. The Cultural Origins of Human Cognition.Michael Tomasello - 1999 - Harvard University Press.
    Ambitious and elegant, this book builds a bridge between evolutionary theory and cultural psychology. Michael Tomasello is one of the very few people to have done systematic research on the cognitive capacities of both nonhuman primates and human children. The Cultural Origins of Human Cognition identifies what the differences are, and suggests where they might have come from. -/- Tomasello argues that the roots of the human capacity for symbol-based culture, and the kind of psychological development that takes place within (...)
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  • The Significance of Free Will.Robert Kane - 1996 - New York, US: Oxford University Press USA.
    Robert Kane provides a critical overview of debates about free will of the past half century, relating this recent inquiry to the broader history of the free will issue and to vital currents of twentieth century thought. Kane also defends a traditional libertarian or incompatibilist view of free will, employing arguments that are both new to philosophy and that respond to contemporary developments in physics and biology, neuro science, and the cognitive and behavioral sciences.
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  • A Mind So Rare: The Evolution of Human Consciousness.Merlin Donald - 2001 - W.W. Norton.
    Presenting the cultural and neuronal forces that power our distinctively human modes of awareness, the author proposes that the human mind is a hybrid product of interweaving a super-complex form of matter (the brain) with an invisible symbolic web (culture) to form a cognitive network. Reprint. 11,500 first printing.
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  • (1 other version)The philosophy of the present.George Herbert Mead - 1932 - Amherst, N.Y.: Prometheus Books. Edited by Arthur Edward Murphy.
    George Herbert Mead (1863-1931) had a powerful influence on the development of American pragmatism in the twentieth century. He also had a strong impact on the social sciences. This classic book represents Mead's philosophy of experience, so central to his outlook. The present as unique experience is the focus of this deep analysis of the basic structure of temporality and consciousness. Mead emphasizes the novel character of both the present and the past. Though science is predicated on the assumption that (...)
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  • (3 other versions)Beyond Fredom and Dignity.B. F. Skinner - 1973 - Science and Society 37 (2):227-229.
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  • Beyond Freedom and Dignity.Burrhus Frederic Skinner - 1971 - Penguin Books.
    The classic work by behaviorist B.F. Skinner offers his analysis of how a "technology of behavior" can condition human responses to the environment.
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  • (1 other version)G.H. Mead: a contemporary re-examination of his thought.Hans Joas - 1997 - Cambridge: MIT Press.
    In this book, Hans Joas interweaves Mead's political and intellectual biography with the development of his theories.
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  • (2 other versions)The Philosophy of the Act.G. H. Mead & C. W. Morris - 1939 - Mind 48 (189):82-88.
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  • The Philosophy of the Present.M. C. Otto, George Herbert Mead, Arthur E. Murphy & John Dewey - 1934 - Philosophical Review 43 (3):314.
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  • George Herbert Mead: The Making of a Social Pragmatist.Gary A. Cook - 1993 - University of Illinois Press.
    Details the intellectual development of George Herbert Mead as a thinker of great originality and as a practitioner of social reform.
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  • A master argument for incompatibilism?Tomis Kapitan - 2001 - In Robert Kane, The Oxford Handbook of Free Will. New York: Oxford University Press. pp. 127--157.
    The past 25 years have witnessed a vigorous discussion of an argument directed against the compatibilist approach to free will and responsibility. This reasoning, variously called the “consequence argument,” the “incompatibility argument,” and the “unavoidability argument,” may be expressed informally as follows: If determinism is true then whatever happens is a consequence of past events and laws over which we have no control and which we are unable to prevent. But whatever is a consequence of what’s beyond our control is (...)
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  • (1 other version)G. H. Mead: A Contemporary Re-examination of His Thought.Hans Joas & Raymond Meyer - 1987 - Journal of Speculative Philosophy 1 (1):77-81.
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  • G.h. Mead: Theorist of the social act.Alex Gillespie - 2005 - Journal for the Theory of Social Behaviour 35 (1):19–39.
    There have been many readings of Mead's work, and this paper proposes yet another: Mead, theorist of the social act. It is argued that Mead's core theory of the social act has been neglected, and that without this theory, the concept of taking the attitude of the other is inexplicable and the contemporary relevance of the concept of the significant symbol is obfuscated. The paper traces the development of the social act out of Dewey's theory of the act. According to (...)
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  • George Herbert Mead: The Making of a Social Pragmatist.Gary A. Cook - 1994 - Transactions of the Charles S. Peirce Society 30 (3):697-703.
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  • The Individual and the Social Self: Unpublished Works of George Herbert Mead.George Herbert Mead & David L. Miller - 1984 - Transactions of the Charles S. Peirce Society 20 (1):72-75.
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  • Perspectival selves in interaction with others: Re-reading G.h. Mead's social psychology.Jack Martin - 2005 - Journal for the Theory of Social Behaviour 35 (3):231–253.
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  • G. H. Mead and the problem of metaphysics.Richard Burke - 1962 - Philosophy and Phenomenological Research 23 (1):81-88.
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