Switch to: Citations

Add references

You must login to add references.
  1. `Ought implies can' and two kinds of morality.John Kekes - 1984 - Philosophical Quarterly 34 (137):459-467.
    The principle, Ought implies can, Has two versions. The strong version expresses a necessary condition for the appropriateness of moral judgments; the weak version expresses a possible ground for excusing wrongdoing. The strong version is presupposed by choice-Morality, While the weak one is presupposed by character-Morality. It is argues that the strong version and choice-Morality are mistaken and that the weak version and character-Morality give a much more plausible account of our moral experience. The general conclusion is that choice is (...)
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  • Impossible doings.Kirk Ludwig - 1992 - Philosophical Studies 65 (3):257 - 281.
    This paper attacks an old dogma in the philosophy of action: the idea that in order to intend to do something one must believe that there is at least some chance that one will succeed at what one intends. I think that this is a mistake, and that recognizing this will force us to rethink standard accounts of what it is to intend to do something and to do it intentionally.
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  • Hegel's philosophy of mathematics.Terry Pinkard - 1981 - Philosophy and Phenomenological Research 41 (4):452-464.
    This review of peter hodgson's new english translation of hegel's "lectures on the philosophy of religion", Part iii, And of two other books on hegel, Includes a report on plans for retranslating the entire "lectures". A new edition is made feasible by the hegel archiv's ability to construct a superior critical text of each of the four lecture series (1821, 1824, 1827, 1831) from lasson plus additional recently-Discovered auditors' transcripts. Stephen dunning's book on hegel and hamann, And james yerkes' on (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Does ‘ought’ imply ‘can’? And did Kant think it does?Robert Stern - 2004 - Utilitas 16 (1):42-61.
    The aim of this article is twofold. First, it is argued that while the principle of ‘ought implies can’ is certainly plausible in some form, it is tempting to misconstrue it, and that this has happened in the way it has been taken up in some of the current literature. Second, Kant's understanding of the principle is considered. Here it is argued that these problematic conceptions put the principle to work in a way that Kant does not, so that there (...)
    Download  
     
    Export citation  
     
    Bookmark   65 citations  
  • Phenomenology of Spirit.H. S. Harris - 1979 - Philosophy and Phenomenological Research 39 (3):443-444.
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  • ontributions to the Founding of the Theory of Transfinite Numbers. [REVIEW]Georg Cantor - 1916 - Ancient Philosophy (Misc) 26:638.
    Download  
     
    Export citation  
     
    Bookmark   66 citations  
  • Intention and Uncertainty.H. P. Grice - 1971 - Proceedings of the British Academy 57:263-279.
    Download  
     
    Export citation  
     
    Bookmark   105 citations  
  • Intention, Belief, and Intentional Action.Alfred R. Mele - 1989 - American Philosophical Quarterly 26 (1):19 - 30.
    Ordinary usage supports both a relatively strong belief requirement on intention and a tight conceptual connection between intention and intentional action. More specifically, it speaks in favor both of the view that "S intends to A" entails "S believes that he (probably) will A" and of the thesis that "S intentionally A-ed" entails "S intended to A." So, at least, proponents of these ideas often claim or assume, and with appreciable justification. The conjunction of these two ideas, however, has some (...)
    Download  
     
    Export citation  
     
    Bookmark   33 citations  
  • The New Dialectic and Marx's Capital.Christopher J. Arthur - 2004 - Science and Society 68 (4):513-515.
    Download  
     
    Export citation  
     
    Bookmark   46 citations