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  1. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from imprisoning its students in (...)
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  • (1 other version)Akrasia in the Republic: Does Plato Change his Mind?Gabriela Roxana Carone - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press. pp. 107-148.
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  • The Ideal of Godlikeness.David Sedley - 1999 - In Gail Fine (ed.), Plato, Volume 2: Ethics, Politics, Religious and the Soul. Oxford University Press. pp. 309-328.
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  • The judgment of a weak will.Sergio Tenenbaum - 1999 - Philosophy and Phenomenological Research 59 (4):875-911.
    In trying to explain the possibility of akrasia , it seems plausible to deny that there is a conceptual connection between motivation and evaluation ; akrasia occurs when the agent is motivated to do something that she does not judge to be good . However, it is hard to see how such accounts could respect our intuition that the akratic agent acts freely, or that there is a difference between akrasia and compulsion. It is also hard to see how such (...)
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  • (1 other version)Akrasia in the Republic: Does Plato Change his Mind?Gabriela Roxana Carone - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press.
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  • Ideas Leap Barriers: The Value of Historical Studies to Philosophy.Richard Sorabji - 2007 - In Myles Burnyeat & Dominic Scott (eds.), Maieusis: essays in ancient philosophy in honour of Myles Burnyeat. New York: Oxford University Press. pp. 374--90.
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