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  1. (1 other version)Critique of everyday life.Henri Lefebvre - 2008 - New York: Verso.
    -- v. 3. From modernity to modernism (towards a metaphilosophy of daily life).
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  • Epistemic injustice: power and the ethics of knowing.Miranda Fricker - 2007 - New York: Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
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  • Spatial Justice: Body, Lawscape, Atmosphere.Andreas Philippopoulos-Mihalopoulos - 2014 - New York, NY: Routledge.
    There can be no justice that is not spatial. Against a recent tendency to despatialise law, matter, bodies and even space itself, this book insists on spatialising them, arguing that there can be neither law nor justice that are not articulated through and in space. Spatial Justice presents a new theory and a radical application of the material connection between space – in the geographical as well as sociological and philosophical sense – and the law – in the broadest sense (...)
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  • Critical jurisprudence: the political philosophy of justice.Costas Douzinas - 2005 - Portland, Or.: Hart Publishing. Edited by Adam Gearey.
    Jurisprudence is the prudence of jus, law's consciousness and conscience. Throughout history, when thinkers wanted to contemplate the organisation of society or the relationship between authority and the subject, they turned to law. All great philosophers, from Plato to Hobbes, Kant, Hegel, Marx and Weber had either studied the law or had a deep understanding of legal operations. But jurisprudence is also the conscience of law, the exploration of law's justice and of an ideal law or equity at the bar (...)
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  • (1 other version)Complexity, deconstruction and relativism.Paul Cilliers - 2016 - In PaulHG Cilliers (ed.), Critical Complexity: Collected Essays. De Gruyter. pp. 139-152.
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