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  1. The Undivided Universe: An Ontological Interpretation of Quantum Theory.D. Bohm, B. J. Hiley & J. S. Bell - 1993 - Synthese 107 (1):145-165.
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  • (1 other version)”Relative state’ formulation of quantum mechanics.Hugh Everett - 1957 - Reviews of Modern Physics 29 (3):454--462.
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  • (1 other version)A Suggested Interpretation of the Quantum Theory in Terms of ‘Hidden’ Variables, I and II.David Bohm - 1952 - Physical Review (85):166-193.
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  • Relational quantum mechanics.Carlo Rovelli - 1996 - International Journal of Theoretical Physics 35 (8):1637--1678.
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  • A philosopher's understanding of quantum mechanics: possibilities and impossibilities of a modal interpretation.Pieter E. Vermaas - 1999 - New York: Cambridge University Press.
    This book is about how to understand quantum mechanics by means of a modal interpretation. Modal interpretations provide a general framework within which quantum mechanics can be considered as a theory that describes reality in terms of physical systems possessing definite properties. Quantum mechanics is standardly understood to be a theory about probabilities with which measurements have outcomes. Modal interpretations are relatively new attempts to present quantum mechanics as a theory which, like other physical theories, describes an observer-independent reality. In (...)
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  • The Semantic Conception of Theories and Scientific Realism.Frederick Suppe - 1989 - University of Illinois Press.
    Frederick Suppe has come to enjoy a position of undisputed leadership in the post-positivistic philosophy of science.
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  • Genuine Fortuitousness. Where Did That Click Come From?Ole Ulfbeck & Aage Bohr - 2001 - Foundations of Physics 31 (5):757-774.
    The paper presents a revised view of quantum mechanics centered on the notion (“genuine fortuitousness”) that the click in a counter is a totally lawless event, which comes by itself. A crucial point is the distinction between events on the spacetime scene and the content of the symbolic algorism. A revised conception of matrix variables emerges, by which such a variable, as part of a whole, does not have a value, under any circumstance. This conception is at variance with that (...)
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