Switch to: Citations

Add references

You must login to add references.
  1. Action in Perception.Alva Noë - 2004 - MIT Press.
    "Perception is not something that happens to us, or in us," writes Alva Noe. "It is something we do." In Action in Perception, Noe argues that perception and perceptual consciousness depend on capacities for action and thought — that ...
    Download  
     
    Export citation  
     
    Bookmark   967 citations  
  • (2 other versions)Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
    Download  
     
    Export citation  
     
    Bookmark   1950 citations  
  • Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason.Béatrice Longuenesse - 1998 - Princeton University Press.
    "Kant and the Capacity to Judge" will prove to be an important and influential event in Kant studies and in philosophy.
    Download  
     
    Export citation  
     
    Bookmark   261 citations  
  • (2 other versions)Sein und Zeit.Martin Heidegger - 1927 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
    Download  
     
    Export citation  
     
    Bookmark   902 citations  
  • The Bounds of Sense.P. F. Strawson - 1966 - Philosophy 42 (162):379-382.
    Download  
     
    Export citation  
     
    Bookmark   419 citations  
  • Phénoménologie de la perception.M. Merleau-Ponty - 1949 - Revista Portuguesa de Filosofia 5 (4):466-466.
    Download  
     
    Export citation  
     
    Bookmark   467 citations  
  • (1 other version)The bounds of sense: an essay on Kant's Critique of pure reason.Peter F. Strawson - 1975 - [New York]: Harper & Row, Barnes & Noble Import Division. Edited by Lucy Allais.
    This influential study of Kant in which Strawson seeks to detach the true analytical and critical achievement of Kant's work from the unacceptable metaphysics with which it is entangled.
    Download  
     
    Export citation  
     
    Bookmark   145 citations  
  • Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment.Henry E. Allison - 2001 - New York: Cambridge University Press.
    This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics. The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the normativity of (...)
    Download  
     
    Export citation  
     
    Bookmark   122 citations  
  • Kant and the Capacity to Judge.Kenneth R. Westphal & Beatrice Longuenesse - 2000 - Philosophical Review 109 (4):645.
    Kant famously declares that “although all our cognition commences with experience, … it does not on that account all arise from experience”. This marks Kant’s disagreement with empiricism, and his contention that human knowledge and experience require both sensation and the use of certain a priori concepts, the Categories. However, this is only the surface of Kant’s much deeper, though neglected view about the nature of reason and judgment. Kant holds that even our a priori concepts are acquired, not from (...)
    Download  
     
    Export citation  
     
    Bookmark   232 citations  
  • Erfahrung und Urteil: Untersuchungen zur Genealogie der Logik.Edmund Husserl - 1999 - Meiner, F.
    Husserl (1859-1938) hatte sich in seinem Werk "Formale und transzendentale Logik" das Ziel gesetzt, den inneren Sinn, die Gliederung und Zusammengehörigkeit all dessen nachzuweisen, was bislang an logischen Problemen behandelt worden war, und die Notwendigkeit einer phänomenologischen Durchleuchtung der gesamten logischen Problematik darzutun. Ein Hauptstück der analytisch-deskriptiven Untersuchungen, die einer solchen phänomenologischen Begründung der Logik dienen, ist "Erfahrung und Urteil". Das Buch entstand in Zusammenarbeit mit Schülern und Mitarbeitern.
    Download  
     
    Export citation  
     
    Bookmark   105 citations  
  • Two Kinds of Unity in the Critique of Pure Reason.Colin McLear - 2015 - Journal of the History of Philosophy 53 (1):79-110.
    I argue that Kant’s distinction between the cognitive roles of sensibility and understanding raises a question concerning the conditions necessary for objective representation. I distinguish two opposing interpretive positions—viz. Intellectualism and Sensibilism. According to Intellectualism all objective representation depends, at least in part, on the unifying synthetic activity of the mind. In contrast, Sensibilism argues that at least some forms of objective representation, specifically intuitions, do not require synthesis. I argue that there are deep reasons for thinking that Intellectualism is (...)
    Download  
     
    Export citation  
     
    Bookmark   61 citations  
  • (1 other version)Kant's Analytic.Jonathan Bennett - 1966 - Cambridge, England: Cambridge University Press.
    'Mr Bennett, as was to be expected, has written a first-rate book on Kant's Analytic. It is vivid, entertaining, and extremely instructive. It will be found of absorbing interest both by those who already know the Critique and by those - if there are any such - who have a developed interest in philosophy, yet no direct acquaintance with Kant. These last it will surely drive to the text and, as surely, will drive them to approach it in a truly (...)
    Download  
     
    Export citation  
     
    Bookmark   83 citations  
  • (1 other version)Kant, non-conceptual content and the representation of space.Lucy Allais - 2009 - Journal of the History of Philosophy 47 (3):pp. 383-413.
    :Space is not an empirical concept that has been drawn from outer experiences. For in order for certain sensations to be related to something outside me , thus in order for me to represent them as outside and next to one another, thus not merely different but as in different places, the representation of space must already be their ground. Thus the representation of space cannot be obtained from the relations of outer appearance through experience, but this outer experience is (...)
    Download  
     
    Export citation  
     
    Bookmark   125 citations  
  • Phenomenologie de la Perception.Aron Gurwitsch - 1950 - Philosophy and Phenomenological Research 10 (3):442-445.
    Download  
     
    Export citation  
     
    Bookmark   202 citations  
  • Kant and nonconceptual content.Robert Hanna - 2005 - European Journal of Philosophy 13 (2):247-290.
    Download  
     
    Export citation  
     
    Bookmark   140 citations  
  • Kant.Paul Guyer - 2007 - Tijdschrift Voor Filosofie 69 (4):767-767.
    Download  
     
    Export citation  
     
    Bookmark   155 citations  
  • Kant's final synthesis: an essay on the Opus postumum.Eckart Förster - 2000 - Cambridge: Harvard University Press.
    This is the first book in English devoted entirely to Kant's Opus postumum and its place in the Kantian oeuvre.
    Download  
     
    Export citation  
     
    Bookmark   56 citations  
  • Blinde Anschauung: Die Rolle von Begriffen in Kants Theorie sinnlicher Synthesis.Stefanie Grüne - 2009 - Klostermann.
    Download  
     
    Export citation  
     
    Bookmark   44 citations  
  • Kant’s Intuitionism: A Commentary on the Transcendental Aesthetic.Lorne Falkenstein - 1995 - University of Toronto Press.
    This book presents a paragraph-by-paragraph analysis of all of the major arguments and explanations in the "aesthetic" of Kant's Critique of Pure Reason. The first part of the book aims to provide a clear analysis of the meanings of the terms Kant uses to name faculties and types of representation, the second offers a thorough account of the reasoning behind the "metaphysical" and "transcendental" expositions, and the third investigates the basis for Kant's major conclusions about space, time, appearances, things in (...)
    Download  
     
    Export citation  
     
    Bookmark   53 citations  
  • Kant's Analytic.Jonathan Bennett - 1968 - Philosophy 43 (165):295-298.
    Download  
     
    Export citation  
     
    Bookmark   126 citations  
  • Imagination and interpretation in Kant: the hermeneutical import of the Critique of judgment.Rudolf A. Makkreel - 1990 - Chicago: University of Chicago Press.
    In this illuminating study of Kant's theory of imagination and its role in interpretation, Rudolf A. Makkreel argues against the commonly held notion that Kant's transcendental philosophy is incompatible with hermeneutics. The charge that Kant's foundational philosophy is inadequate to the task of interpretation can be rebutted, explains Makkreel, if we fully understand the role of imagination in his work. In identifying this role, Makkreel also reevaluates the relationship among Kant's discussions of the feeling of life, common sense, and the (...)
    Download  
     
    Export citation  
     
    Bookmark   51 citations  
  • The Non-Conceptuality of the Content of Intuitions: A New Approach.Clinton Tolley - 2013 - Kantian Review 18 (1):107-36.
    There has been considerable recent debate about whether Kant's account of intuitions implies that their content is conceptual. This debate, however, has failed to make significant progress because of the absence of discussion, let alone consensus, as to the meaning of ‘content’ in this context. Here I try to move things forward by focusing on the kind of content associated with Frege's notion of ‘sense ’, understood as a mode of presentation of some object or property. I argue, first, that (...)
    Download  
     
    Export citation  
     
    Bookmark   57 citations  
  • Was Kant a nonconceptualist?Hannah Ginsborg - 2008 - Philosophical Studies 137 (1):65 - 77.
    I criticize recent nonconceptualist readings of Kant’s account of perception on the grounds that the strategy of the Deduction requires that understanding be involved in the synthesis of imagination responsible for the intentionality of perceptual experience. I offer an interpretation of the role of understanding in perceptual experience as the consciousness of normativity in the association of one’s representations. This leads to a reading of Kant which is conceptualist, but in a way which accommodates considerations favoring nonconceptualism, in particular the (...)
    Download  
     
    Export citation  
     
    Bookmark   81 citations  
  • Kant, Herder, and the Birth of Anthropology.John Zammito - 2002 - University of Chicago Press.
    Most scholars think not. But in this pioneering book, John H. Zammito challenges that view by revealing a precritical Kant who was immensely more influential than the one philosophers think they know.
    Download  
     
    Export citation  
     
    Bookmark   46 citations  
  • The Bounds of sense. An essay on Kant's critique of pure reason.Walter H. Capps - 1969 - Philosophy and Phenomenological Research 29 (3):470-471.
    Download  
     
    Export citation  
     
    Bookmark   101 citations  
  • The Bounds of Sense: An Essay on Kant's Critique of Pure Reason.C. K. Grant - 1968 - Philosophical Quarterly 18 (70):84-86.
    Download  
     
    Export citation  
     
    Bookmark   95 citations  
  • (1 other version)Seeing things in Merleau-ponty.Sean Dorrance Kelly - 2004 - In Taylor Carman & Mark B. N. Hansen (eds.), The Cambridge Companion to Merleau-Ponty. New York: Cambridge University Press. pp. 74-110.
    The passage above comes from the opening pages of Merleau-Ponty’s essay on Edmund Husserl. It proposes a risky interpretive principle. The main feature of this principle is that the seminal aspects of a thinker’s work are so close to him that he is incapable of articulating them himself. Nevertheless, these aspects pervade the work, give it its style, its sense and its direction, and therefore belong to it essentially. As Martin Heidegger writes, in a passage quoted by Merleau-Ponty: " The (...)
    Download  
     
    Export citation  
     
    Bookmark   74 citations  
  • Overcoming the myth of the mental.Hubert L. Dreyfus - 2006 - Topoi 25 (1-2):43-49.
    Can we accept John McDowell’s Kantian claim that perception is conceptual “all the way out,” thereby denying the more basic perceptual capacities we seem to share with prelinguistic infants and higher animals? More generally, can philosophers successfully describe the conceptual upper floors of the edifice of knowledge while ignoring the embodied coping going on on the ground floor? I argue that we shouldn’t leave the conceptual component of our lives hanging in midair and suggest how philosophers who want to understand (...)
    Download  
     
    Export citation  
     
    Bookmark   60 citations  
  • Perception and the Categories: A Conceptualist Reading of Kant's Critique of Pure Reason.Aaron M. Griffith - 2012 - European Journal of Philosophy 20 (2):193-222.
    Abstract: Philosophers interested in Kant's relevance to contemporary debates over the nature of mental content—notably Robert Hanna and Lucy Allais—have argued that Kant ought to be credited with being the original proponent of the existence of ‘nonconceptual content’. However, I think the ‘nonconceptualist’ interpretations that Hanna and Allais give do not show that Kant allowed for nonconceptual content as they construe it. I argue, on the basis of an analysis of certain sections of the A and B editions of the (...)
    Download  
     
    Export citation  
     
    Bookmark   42 citations  
  • Understanding and sensibility.Stephen Engstrom - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (1):2 – 25.
    Kant holds that the human cognitive power is divided into two "stems", understanding and sensibility. This doctrine has seemed objectionably dualistic to many critics, who see these stems as distinct parts, each able on its own to produce representations, which must somehow interact, determining or constraining one another, in order to secure the fit, requisite for cognition, between concept and intuition. This reading cannot be squared, however, with what Kant actually says about theoretical cognition and the way understanding and sensibility (...)
    Download  
     
    Export citation  
     
    Bookmark   52 citations  
  • The Body in Husserl and Merleau-Ponty.Taylor Carman - 1999 - Philosophical Topics 27 (2):205-226.
    The terminological boxes into which we press the history of philosophy often obscure deep and important differences among major figures supposedly belonging to a single school of thought. One such disparity within the phenomenological movement, often overlooked but by no means invisible, separates Merleau-Pontys Phenomenology of Perception from the Husserlian program that initially inspired it. For Merleau-Pontys phenomenology amounts to a radical, if discreet, departure not only from Husserls theory of intentionality generally, but more specifically from his account of the (...)
    Download  
     
    Export citation  
     
    Bookmark   63 citations  
  • Kant's Early Metaphysics and the Origins of the Critical Philosophy.Alison Laywine - 1993 - Ridgeview Publishing Company.
    Download  
     
    Export citation  
     
    Bookmark   32 citations  
  • Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content.Robert Hanna - 2011 - International Journal of Philosophical Studies 19 (3):323 - 398.
    In this essay I argue that a broadly Kantian strategy for demonstrating and explaining the existence, semantic structure, and psychological function of essentially non-conceptual content can also provide an intelligible and defensible bottom-up theory of the foundations of rationality in minded animals. Otherwise put, if I am correct, then essentially non-conceptual content constitutes the semantic and psychological substructure, or matrix, out of which the categorically normative a priori superstructure of epistemic rationality and practical rationality - Sellars's "logical space of reasons" (...)
    Download  
     
    Export citation  
     
    Bookmark   43 citations  
  • The role of imagination in Kant's theory of experience.Wilfrid Sellars - 1978 - In Henry W. Pennsylvania & Johnstone (eds.), Categories a Colloquium [Held by the Philosophy Department of the Pennsylvania State University During the Academic Year 1977-78]. The University. pp. 231-245.
    Download  
     
    Export citation  
     
    Bookmark   49 citations  
  • The Embodiment of Reason: Kant on Spirit, Generation, and Community.Susan Meld Shell - 1996 - University of Chicago Press.
    Commentators on the work of Immanuel Kant have long held that his later "critical" writings are a radical rejection of his earlier, less celebrated efforts. In this pathbreaking book, Susan Shell demonstrates not only the developmental unity of Kant's individual writings, but also the unity of his work and life experience. Shell argues that the central animating issues of Kant's lifework concerned the perplexing relation of spirit to body. Through an exacting analysis of individual writings, Shell maps the philosophical contours (...)
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  • Imagination and Interpretation in Kant: The Hermeneutic Import of the Critique of Judgment.Rudolph A. MAKKREEL - 1990
    Download  
     
    Export citation  
     
    Bookmark   57 citations  
  • Images and Kant’s Theory of Perception.Samantha Matherne - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    My aim in this paper is to offer a systematic analysis of a feature of Kant’s theory of perception that tends to be overlooked, viz., his account of how the imagination forms images in perception. Although Kant emphasizes the centrality of this feature of perception, indeed, calling it a ‘necessary ingredient’ of perception, commentators have instead focused primarily on his account of sensibility and intuitions on the one hand, and understanding and concepts on the other. However, I show that careful (...)
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  • The Kantian Roots of Merleau-Ponty's Account of Pathology.Samantha Matherne - 2014 - British Journal for the History of Philosophy 22 (1):124-149.
    One of the more striking aspects of Maurice Merleau-Ponty's Phenomenology of Perception (1945) is his use of psychological case studies in pathology. For Merleau-Ponty, a philosophical interpretation of phenomena like aphasia and psychic blindness promises to shed light not just on the nature of pathology, but on the nature of human existence more generally. In this paper, I show that although Merleau-Ponty is surely a pioneer in this use of pathology, his work is deeply indebted to an earlier philosophical study (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  • Is there a Gap in Kant’s B Deduction?Stefanie Grüne - 2011 - International Journal of Philosophical Studies 19 (3):465 - 490.
    In "Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content", Robert Hanna argues for a very strong kind of non-conceptualism, and claims that this kind of non-conceptualism originally has been developed by Kant. But according to "Kant's Non-Conceptualism, Rogue Objects and the Gap in the B Deduction", Kant's non-conceptualism poses a serious problem for his argument for the objective validity of the categories, namely the problem that there is a gap in the B Deduction. This gap is (...)
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  • Merleau–ponty on the body.Sean Dorrance Kelly - 2002 - Ratio 15 (4):376–391.
    The French philosopher Maurice Merleau-Ponty claims that there are two distinct ways in which we can understand the place of an object when we are visually apprehending it. The first involves an intentional relation to the object that is essentially cognitive or can serve as the input to cognitive processes; the second irreducibly involves a bodily set or preparation to deal with the object. Because of its essential bodily component, Merleau-Ponty calls this second kind of understanding ‘motor intentional’. In this (...)
    Download  
     
    Export citation  
     
    Bookmark   34 citations  
  • Merleau-Ponty’s Transcendental Theory of Perception.Sebastian Gardner - 2015 - In Sebastian Gardner & Matthew Grist (eds.), The Transcendental Turn. Oxford, GB: Oxford University Press UK.
    This chapter argues that Merleau-Ponty’s account of perception should be understood, not as a theory of perception in the usual sense, but as belonging squarely to transcendental philosophy. Contra the interpretation of Phenomenology of Perception as essentially a work in the philosophy of psychology, and the associated naturalistic construal of his ideas, it is suggested that Merleau-Ponty must be seen in the light of the history of transcendental philosophy and that an original form of idealism lies at the heart of (...)
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
  • Kant's model of the mind: a new interpretation of transcendental idealism.Wayne Waxman - 1991 - New York: Oxford University Press.
    This book argues that Kant's transcendental idealism has been misinterpreted: it denies not simply the super-sensory reality of space, time, and appearances, but their reality outside imagination as well. After adducing extensive and explicit textual evidence in its favor, Waxman shows this interpretation to be essential to the Transcendental Deduction, the affirmation of things in themselves, and the attempt to surmount Hume's scepticism. He further argues that Kant's much-neglected claim that, besides himself, "no psychologist has so much as even thought (...)
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
  • ...this I or He or It (The thing) which thinks..Wilfrid Sellars - 1970 - Proceedings and Addresses of the American Philosophical Association 44:5 - 31.
    Download  
     
    Export citation  
     
    Bookmark   37 citations  
  • Le primat de le perception et ses conséquences philosophiques.Maurice Merleau-Ponty - 1989 - Grenoble: Verdier.
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  • Kant and phenomenology.Tom Rockmore - 2011 - Chicago: University of Chicago Press.
    From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
    Download  
     
    Export citation  
     
    Bookmark   13 citations  
  • Ideal Embodiment. Kant's Theory of Sensibility.Angelica Nuzzo - 2008 - Indiana University Press.
    Angelica Nuzzo offers a comprehensive reconstruction of Kant's theory of sensibility in his three Critiques. By introducing the notion of "transcendental embodiment," Nuzzo proposes a new understanding of Kant's views on science, nature, morality, and art. She shows that the issue of human embodiment is coherently addressed and key to comprehending vexing issues in Kant's work as a whole. In this penetrating book, Nuzzo enters new terrain and takes on questions Kant struggled with: How does a body that feels pleasure (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  • Action in Perception by Alva Noë. [REVIEW]Alva Noë - 2005 - Journal of Philosophy 102 (5):259-272.
    Download  
     
    Export citation  
     
    Bookmark   771 citations  
  • Spielen nach Kant die Kategorien schon bei der Wahrnehmung eine Rolle? Peter Rohs und John McDowell (Do the Categories According to Kant Play a Role Already in Perception? Peter Rohs and John McDowell).Christian Helmut Wenzel - 2005 - Kant Studien 96 (4):407-426.
    Ob die Kategorien schon bei der Wahrnehmung eine Rolle spielen, wird von Kant-Interpreten unterschiedlich gesehen. Peter Rohs etwa argumentiert für eine Unabhängigkeit und Selbständigkeit der Wahrnehmung gegenüber dem Verstand. Die intuitive Synthesis der Einbildungskraft müsse auf eigenen Füßen stehen können und Bilder und „singuläre Sinne“ der Anwendung der Begriffe vorausgehen. McDowell hingegen spricht sich gegen eine solche Selbständigkeit der Wahrnehmung aus. Setzte man sie voraus, käme der Verstand immer zu spät . Die Argumente beider Seiten sollen am Text Kants untersucht (...)
    Download  
     
    Export citation  
     
    Bookmark   24 citations  
  • Self-Consciousness and Consciousness of One’s Own Body.Béatrice Longuenesse - 2006 - Philosophical Topics 34 (1-2):283-309.
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  • Making Sense of Kant’s Schematism.Michael Pendlebury - 1995 - Philosophy and Phenomenological Research 55 (4):777-797.
    In this paper I advance an account of Kant’s Schematism according to which a schema in general is a pattern of imaginative synthesis that explains how intuitions have the content required for them to fall under a concept corresponding to the schema. An empirical schema is a pattern of imaginative synthesis that is responsive to the qualities of the sensations involved in the intuition which it synthesizes. A transcendental schema, in contrast, is not responsive to the particular qualities of the (...)
    Download  
     
    Export citation  
     
    Bookmark   17 citations