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  1. Tusculan Disputations.Marcus Tullius Cicero & J. E. King - 2009 - W. Heinemann G.P. Putnam's Sons.
    Marcus Tullius Cicero (106 BC-43 BC) was a Roman statesman, lawyer, political theorist, philosopher, and Roman constitutionalist. He is widely considered one of Rome's greatest orators and prose stylists. He is generally perceived to be one of the most versatile minds of ancient Rome. He introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary, distinguishing himself as a linguist, translator, and philosopher. An impressive orator and successful lawyer, he probably thought his political career (...)
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  • Stoicism.John Sellars - 2006 - Acumen Publishing.
    This book provides a lucid, comprehensive introduction to this great philosophical school.
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  • Motivation and the moral sense in Francis Hutcheson's ethical theory.Henning Jensen - 1972 - The Hague,: M. Nijhoff.
    INTRODUCTION HUTCHESONS LIFE AND WORKS The history of philosophy includes the names of many persons, famous in their time, whose contributions to human ...
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  • (1 other version)Francis Hutcheson, his life, teaching and position in the history of philosophy.William Robert Scott - 1901 - Revue de Métaphysique et de Morale 9 (2):9-9.
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  • (1 other version)An inquiry into the original of our ideas of beauty and virtue: in two treatises.Francis Hutcheson - 1971 - Indianapolis, Ind.: Liberty Fund. Edited by Wolfgang Leidhold.
    Introduction -- Note on the texts -- An inquiry into the original of our ideas of beauty and virtue -- Treatise I -- An inquiry concerning beauty, order, & c. -- Treatise II -- An inquiry concerning the original of our ideas of virtue or moral good.
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  • Motivation and the Moral Sense in Francis Hutcheson's Ethical Theory. [REVIEW]Herbert W. Schneider - 1973 - Journal of Philosophy 70 (4):106-108.
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  • (1 other version)Francis Hutcheson: his life, teaching, and position in the history of philosophy.William Robert Scott - 1900 - Bristol, England: Thoemmes Press.
    The main aim of this work was initially a modest one, 'to collect information as to the main facts of Hutcheson's life in Dublin prior to his appointment as Professor at Glasgow'. As the materials grew, however, and Scott's interest in Hutcheson deepened, the planned article expanded into a book that has since become the standard biography. The emphasis throughout is on the development of Hurcheson's thought in the context of an ongoing debate with his contemporaries.
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  • Moral Motivation and the Development of Francis Hutcheson's Philosophy.John D. Bishop - 1996 - Journal of the History of Ideas 57 (2):277-295.
    In lieu of an abstract, here is a brief excerpt of the content:Moral Motivation and the Development of Francis Hutcheson’s PhilosophyJohn D. BishopHutcheson was an able philosopher, but philosophical analysis was not his only purpose in writing about morals. 1 Throughout his life his writings aimed at promoting virtue; his changing philosophical views often had to conform, if he could make them, to that rhetorical end. But a mind which understands philosophical argument cannot always control the conclusions at which it (...)
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  • Religion in Hutcheson’s Moral Philosophy.James A. Harris - 2008 - Journal of the History of Philosophy 46 (2):pp. 205-222.
    It is shown that belief in providence and a future state are key components of Hutcheson’s account of moral virtue. Though Hutcheson holds that human beings are naturally virtuous, religion is necessary to give virtuous dispositions support and stability. The aspects of Hutcheson’s moral psychology which lead him to this conclusion are spelled out in detail. It is argued that religion and virtue are connected in this way in both the Dublin writings (the Inquiry and the Essay ) and the (...)
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  • Hume's Classification of the Passions and Its Precursors.James Fieser - 1992 - Hume Studies 18 (1):1-17.
    In lieu of an abstract, here is a brief excerpt of the content:Hume's Classification of the Passions and Its Precursors James Fieser Hume's theory ofthe passions appears in book 2 ofhis Treatise (1739), and, in shorter form, in his "Dissertation on the Passions" originally from Four Dissertations (1757).1 When the "Dissertation" first appeared, two reviews criticized Hume's theory for being unoriginal. The first appearing review, which was in the Literary Magazine, says of the "Dissertation" that "we do not perceive any (...)
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