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  1. Learning to laugh at ourselves: Humor, self‐transcendence, and the cultivation of moral virtues.Mordechai Gordon - 2010 - Educational Theory 60 (6):735-749.
    In this essay Mordechai Gordon begins to address the neglect of humor among philosophers of education by focusing on some interesting connections between humor, self‐transcendence, and the development of moral virtues. More specifically, he explores the kind of humor that makes fun of oneself and how it can affect educational encounters. Gordon begins his analysis by discussing the nature and purpose of humor in general, while distinguishing it from laughter and amusement. In the next part of the essay, he takes (...)
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  • On Humour.Simon Critchley - 2003 - Journal of Aesthetics and Art Criticism 61 (4):414-416.
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  • Socrates: Ironist and Moral Philosopher.Gregory Vlastos - 1991 - Ithaca, N.Y.: Cambridge University Press.
    This long-awaited study of the most enigmatic figure of Greek philosophy reclaims Socrates' ground-breaking originality. Written by a leading historian of Greek thought, it argues for a Socrates who, though long overshadowed by his successors Plato and Aristotle, marked the true turning point in Greek philosophy, religion and ethics. The quest for the historical figure focuses on the Socrates of Plato's earlier dialogues, setting him in sharp contrast to that other Socrates of later dialogues, where he is used as a (...)
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  • Playfulness, “World”-Travelling, and Loving Perception.María Lugones - 1987 - Hypatia 2 (2):3-19.
    A paper about cross-cultural and cross-racial loving that emphasizes the need to understand and affirm the plurality in and among women as central to feminist ontology and epistemology. Love is seen not as fusion and erasure of difference but as incompatible with them. Love reveals plurality. Unity–not to be confused with solidarity–is understood as conceptually tied to domination.
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  • On Humour.Simon Critchley - 2002 - Routledge.
    Does humour make us human, or do the cats and dogs laugh along with us? On Humour is a fascinating, beautifully written and funny book on what humour can tell us about being human. Simon Critchley skilfully probes some of the most perennial but least understood aspects of humour, such as our tendency to laugh at animals and our bodies, why we mock death with comedy and why we think it's funny when people act like machines. He also looks at (...)
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  • Socrates Plays the Buffoon: Cautionary Protreptic in Euthydemus.Ann N. Michelini - 2000 - American Journal of Philology 121 (4):509-535.
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  • The souls of Black folk.W. E. B. Du Bois - 1987 - Oxford University Press.
    'The problem of the twentieth-century is the problem of the color-line.' Originally published in 1903, The Souls of Black Folk is a classic study of race, culture, and education at the turn of the twentieth century. With its singular combination of essays, memoir, and fiction, this book vaulted W. E. B. Du Bois to the forefront of American political commentary and civil rights activism. The Souls of Black Folk is an impassioned, at times searing account of the situation of African (...)
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  • Socrates: Ironist and Moral Philosopher.C. C. W. Taylor - 1992 - Philosophical Quarterly 42 (167):228-234.
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  • Der Witz und Seine Beziehung Zum Unbewussten.Sigmund Freud & Angela Richards - 1991
    The book stands somewhat apart from the rest of Freud's writings as a study of normal, rather than pathological psychology, and, although it contains the most closely reasoned accounts of complicated psychological processes that Freud ever gave, it remains one of his most readable works. It includes a rich collection of jokes, particularly those of Jewish folk tradition, in which Freud clearly revelled.
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