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  1. The Concept of Prayer.Antony Flew & D. Z. Phillips - 1967 - Philosophical Quarterly 17 (66):91.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and the concept (...)
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  • How to be an Anti-Realist.Alvin Plantinga - 1982 - Proceedings and Addresses of the American Philosophical Association 56 (1):47 - 70.
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  • The scientific image.C. Van Fraassen Bas - 1980 - New York: Oxford University Press.
    In this book van Fraassen develops an alternative to scientific realism by constructing and evaluating three mutually reinforcing theories.
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  • Taking leave of God.Don Cupitt - 1980 - New York: Crossroad.
    This was the book which first garnered international celebrity and notoriety for its author, and which fire-started a debate about the supernatural claims of Christianity. Rejecting Christian doctrines and metaphysics in favour of the religious consciousness which characterises human identity, Cupitt 'takes leave' of God by abandoning objective theism. Whatever one thinks of the author's views, and of the non-realist beliefs he has been seen to champion, Taking Leave of God remains an essential work, and one of the most controversial (...)
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  • The essence of Christianity.Ludwig Feuerbach - 1881 - Mineola, N.Y.: Dover Publications.
    The most important work of the famed German philosopher, this 1841 polemic asserts that religion and divinity are outward projections of inner human nature. Feuerbach's critique of Hegelian idealism excited immediate international attention — Marx and Engels were particularly influenced. This acclaimed translation is by the celebrated English novelist George Eliot.
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  • Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • A realist conception of truth.William P. Alston - 1996 - Ithaca, N.Y.: Cornell University Press.
    William P. Alston formulates and defends a realist conception of truth, which he calls alethic realism (from "aletheia", Greek for "truth").
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  • The logical basis of metaphysics.Michael Dummett - 1991 - Cambridge: Harvard University Press.
    Such a conception, says Dummett, will form "a base camp for an assault on the metaphysical peaks: I have no greater ambition in this book than to set up a base ...
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  • An interpretation of religion: human responses to the transcendent.John Hick - 1989 - New Haven: Yale University Press.
    This investigation takes full account of the findings of the social and historical sciences while offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality.
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  • Realism.Alexandern D. Miller - 2008 - Stanford Encyclopedia of Philosophy.
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  • The separation of church and state and the obligations of citizenship.Robert Audi - 1989 - Philosophy and Public Affairs 18 (3):259-296.
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  • Relativism and Reality: A Contemporary Introduction.Robert Kirk - 1999 - New York: Routledge.
    Our thoughts about the world are clearly influenced by such things as point of view, temperament, past experience and culture. However, some thinkers go much further and argue that everything that exists depends on us, arguing that 'even reality is relative'. Can we accept such a claim in the face of events such as floods and other natural disasters or events seemingly beyond our control? 'Realists' argue that reality is independent of out thinking. 'Relativists' disagree, arguing that what there is (...)
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  • Contemporary Philosophy of Religion.Charles Taliaferro - 1997 - Malden, Mass.: Wiley-Blackwell.
    This volume provides a vivid and engaging introduction to contemporary philosophy of religion.
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  • God and Realism.Peter Byrne - 2003 - Ashgate.
    The book concludes with a discussion of whether theology as a discursive, academic discipline can be interpreted realistically.Offering a comprehensive survey ...
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  • Rationality and religion: does faith need reason?Roger Trigg - 1998 - Malden, Mass.: Blackwell.
    Rationality and Religion deals with the perennial question of how far religious faith needs reason.
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  • An introduction to the philosophy of religion.Benjamin R. Tilghman - 1994 - Cambridge, USA: Blackwell.
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  • Faith after foundationalism.Dewi Zephaniah Phillips - 1988 - New York: Routledge.
    1 Foundationalism and Religion: a Philosophical Scandal It has been one of the scandals of the philosophy of religion that foundationalism in epistemology ...
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