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  1. Tractatus Logico-Philosophicus (trans. Pears and McGuinness).Ludwig Wittgenstein - 1921 - New York,: Routledge. Edited by Luciano Bazzocchi & P. M. S. Hacker.
    Perhaps the most important work of philosophy written in the twentieth century, the Tractatus Logico-Philosophicus first appeared in 1921 and was the only philosophical work that Ludwig Wittgenstein (1889-1951) published during his lifetime. Written in short, carefully numbered paragraphs of extreme compression and brilliance, it immediately convinced many of its readers and captivated the imagination of all. Its chief influence, at first, was on the Logical Positivists of the 1920s and 30s, but many other philosophers were stimulated by its philosophy (...)
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  • Bare particulars and individuation reply to Mertz.J. P. Moreland & Timothy Pickavance - 2003 - Australasian Journal of Philosophy 81 (1):1 – 13.
    Not long ago, one of us has clarified and defended a bare particular theory of individuation. More recently, D. W. Mertz has raised a set of objections against this account and other accounts of bare particulars and proffered an alternative theory of individuation. He claims to have shown that 'the concept of bare particulars, and consequently substratum ontology that requires it, is untenable.' We disagree with this claim and believe there are adequate responses to the three arguments Mertz raises against (...)
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  • Individuation and instance ontology.D. W. Mertz - 2001 - Australasian Journal of Philosophy 79 (1):45 – 61.
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  • Combinatorial Predication and the Ontology of Unit Attributes.D. W. Mertz - 2002 - Modern Schoolman 79 (2-3):163-197.
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  • Theories of Individuation: A Reconsideration of Bare Particulars.P. J. Moreland - 1998 - Pacific Philosophical Quarterly 79 (3):251-263.
    The metaphysical problem of individuation requires an answer to two different but intimately related questions: 1) How are we to characterize individuality ontologically? To what ontological category or logical type does individuality belong? 2) What sort of distinction is there between the individuality and nature of an individual, e.g., a real distinction, a modal distinction, a distinction of reason, or some other distinction My purpose in this article is to clarify a bare particular account of individuation and respond to objections (...)
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