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  1. Leibniz and China: A Commerce of Light.Franklin Perkins - 2004 - New York: Cambridge University Press.
    Why was Leibniz so fascinated by Chinese philosophy and culture? What specific forms did his interest take? How did his interest compare with the relative indifference of his philosophical contemporaries and near-contemporaries such as Spinoza and Locke? In this highly original book, Franklin Perkins examines Leibniz's voluminous writings on the subject and suggests that his interest was founded in his own philosophy: the nature of his metaphysical and theological views required him to take Chinese thought seriously. Leibniz was unusual in (...)
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  • Chinese Buddhism and the Threat of Atheism in Seventeenth-Century Europe.Thierry Meynard - 2011 - Buddhist-Christian Studies 31:3-23.
    In lieu of an abstract, here is a brief excerpt of the content:Chinese Buddhism and the Threat of Atheism in Seventeenth-Century EuropeThierry MeynardWhen the Europeans first came to Asia, they met with the multiform presence of Buddhism. They gradually came to understand that a common religious tradition connected the different brands of Buddhism found in Sri Lanka, Thailand, Japan, and China. I propose here to examine a presentation of Buddhism written in Guangzhou by the Italian Jesuit Prospero Intorcetta (1626-1696) around (...)
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  • The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  • The true meaning of the Lord of heaven =.Matteo Ricci - 1985 - St. Louis: Institute of Jesuit Sources. Edited by Douglas Lancashire, Kuo-Chen Hu & Edward Malatesta.
    Chinese and English. Half title also in Chinese characters: T°ien chu shih i. Bibliography: 473-482. Includes index.
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  • Zhou Dunyi's Diagram of the Supreme Ultimate Explained (Taijitu shuo) : A Construction of the Confucian Metaphysics.Robin Wang - 2005 - Journal of the History of Ideas 66 (3):307-323.
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  • Confucius Sinarum philosophus (1687): the first translation of the confucian classics.Thierry Meynard - 2011 - Rome: Institutum historicum Societatis Iesu.
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