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  1. (1 other version)Mill Versus Paternalism.Richard J. Arneson - 1979 - Philosophy Research Archives 5:89-119.
    This paper attempts a defense of John Stuart Mill’s absolute ban against paternalistic restrictions on liberty. Mill’s principle looks more credible once we recognize that some instances of what are thought to be justified instances of paternalism are not instances of paternalism at all—e.g. anti-duelling laws. An interpretation of Mill’s argument is advanced which stresses his commitment to autonomy and his suggestion that exactly the same reasons which favor absolute freedom of speech also favor an absolute prohibition of paternalism. Alternative (...)
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  • Paternalism, Unconscionability Doctrine, and Accommodation.Seana Valentine Shiffrin - 2000 - Philosophy and Public Affairs 29 (3):205-250.
    The unconscionability doctrine in contract law enables a court to decline to enforce a contract whose terms are seriously one-sided, exploitative, or otherwise manifestly unfair. It is often criticized for being paternalist. The essay argues that the characterization of unconscionability doctrine as paternalist reflects common but misleading thought about paternalism and obscures more important issues about autonomy and social connection. The defense responds to another criticism: that unconscionability doctrine is an inappropriate, because economically inefficient, egalitarian tool. The final part discusses (...)
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  • (1 other version)Avoiding Paternalism.Peter De Marneffe - 2005 - Philosophy and Public Affairs 34 (1):68 - 94.
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  • A right of self‐termination?J. David Velleman - 1999 - Ethics 109 (3):606-628.
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  • Rational fools: A critique of the behavioral foundations of economic theory.Amartya Sen - 1977 - Philosophy and Public Affairs 6 (4):317-344.
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  • "Sovereign virtue" revisited.Ronald Dworkin - 2002 - Ethics 113 (1):106-143.
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  • Two kinds of respect.Stephen Darwall - 1977 - Ethics 88 (1):36-49.
    S. 39: "My project in this paper is to develop the initial distinction which I have drawn between recognition and appraisal respect into a more detailed and specific account of each. These accounts will not merely be of intrinsic interest. Ultimately I will use them to illuminate the puzzles with which this paper began and to understand the idea of self-respect." 42 " Thus, insofar as respect within such a pursuit will depend on an appraisal of the participant from the (...)
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  • Why sufficiency is not enough.Paula Casal - 2007 - Ethics 117 (2):296-326.
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  • What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
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  • Paternalistic behavior.Bernard Gert & Charles M. Culver - 1976 - Philosophy and Public Affairs 6 (1):45-57.
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  • John Rawls and the Search for StabilityA Theory of Justice. John RawlsPolitical Liberalism. John Rawls.Brian Barry - 1995 - Ethics 105 (4):874-915.
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  • (1 other version)John Rawls and the Search for Stability. [REVIEW]Brian Barry - 1995 - Ethics 105 (4):874 - 915.
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  • (1 other version)Avoiding Paternalism.Peter de Marneffe - 2005 - Philosophy and Public Affairs 34 (1):68-94.
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  • (1 other version)Mill versus paternalism.Richard J. Arneson - 1980 - Ethics 90 (4):470-489.
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  • Paternalistic Intervention: The Moral Bounds on Benevolence.Donald VanDeVeer - 1986 - Princeton University Press.
    Donald VanDeVeer probes the moral complexities of the question: under what conditions is it permissible to intervene invasively in the lives of competent persons--for example, by deception, force, or coercive threat--for their own good? In a work with broad significance for law, public policy, professional-client relations, and private interactions, he presents a theory of an autonomy-respecting" paternalism. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist (...)
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  • Why Value Autonomy?Thomas Hurka - 1987 - Social Theory and Practice 13 (3):361-382.
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  • The value of autonomy.Robert Young - 1982 - Philosophical Quarterly 32 (126):35-44.
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  • Compulsory insurance without paternalism.Paul Bou-Habib - 2006 - Utilitas 18 (3):243-263.
    This article examines how a just society must address the needs of its imprudent members. I defend compulsory insurance as an answer to this question. It has been assumed that compulsory insurance can only be justified on paternalistic grounds. I argue that this assumption is incorrect, and defend non-paternalistic compulsory insurance. To display the merits of NPCI, I identify a trilemma that arises for views about how to address the needs of the imprudent, including libertarian and so-called ‘ luck -egalitarian’ (...)
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  • Liberty, Equality, and Property.Andrew Williams - 2006 - In John S. Dryzek, Bonnie Honig & Anne Phillips (eds.), The Oxford Handbook of Political Theory. Oxford University Press.
    This article describes the influence of under-acknowledged assumptions about property rights, akin to those more frequently associated with John Rawls' foremost libertarian critic, Robert Nozick, on the debate concerning liberty and equality. It shows that Nozick's challenge to egalitarians has played an important role in Ronald Dworkin's alternative statement of liberal egalitarianism and indirectly influenced later non-Rawlsian egalitarianisms. The article also discusses Rawls's initial formulation of the so-called luck-sharing project.
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