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  1. The Foundations of Bioethics.H. Tristham Engelhardt - 1986 - Hypatia 4 (2):179-185.
    This review essay examines H. Tristram Engelhardt, Jr.'s The Foundations of Bioethics, a contemporary nonfeminist text in mainstream biomedical ethics. It focuses upon a central concept, Engelhardt's idea of the moral community and argues that the most serious problem in the book is its failure to take account of the political and social structures of moral communities, structures which deeply affect issues in biomedical ethics.
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  • Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy and Public Affairs 18 (4):388-404.
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  • The trouble with overconfidence.Don A. Moore & Paul J. Healy - 2008 - Psychological Review 115 (2):502-517.
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  • On What Matters: Two-Volume Set.Derek Parfit - 2011 - New York: Oxford University Press.
    This is a major work in moral philosophy, the long-awaited follow-up to Parfit's 1984 classic Reasons and Persons, a landmark of twentieth-century philosophy. Parfit now presents a powerful new treatment of reasons and a critical examination of the most prominent systematic moral theories, leading to his own ground-breaking conclusion.
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  • The foundations of bioethics.H. Tristram Engelhardt - 1986 - New York: Oxford University Press.
    The book challenges the values of much of contemporary bioethics and health care policy by confronting their failure to secure the moral norms they seek to apply.
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  • In Defense of Irreligious Bioethics.Timothy F. Murphy - 2012 - American Journal of Bioethics 12 (12):3-10.
    Some commentators have criticized bioethics as failing to engage religion both as a matter of theory and practice. Bioethics should work toward understanding the influence of religion as it represents people's beliefs and practices, but bioethics should nevertheless observe limits in regard to religion as it does its normative work. Irreligious skepticism toward religious views about health, healthcare practices and institutions, and responses to biomedical innovations can yield important benefits to the field. Irreligious skepticism makes it possible to raise questions (...)
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  • Whose Justice? Which Rationality?Charles Larmore - 1989 - Journal of Philosophy 86 (8):437-442.
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  • Peter Singer and Christian Ethics: Beyond Polarization.Charles C. Camosy - 2012 - Cambridge University Press.
    Interaction between Peter Singer and Christian ethics, to the extent that it has happened at all, has been unproductive and often antagonistic. Singer sees himself as leading a 'Copernican Revolution' against a sanctity of life ethic, while many Christians associate his work with a 'culture of death'. Charles Camosy shows that this polarized understanding of the two positions is a mistake. While their conclusions about abortion and euthanasia may differ, there is surprising overlap in Christian and Singerite arguments, and disagreements (...)
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