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Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...) |
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The central thesis of the book is that the proposition a vague sentence expresses in a borderline case is true or false, and we cannot know which. We are ignorant of its truth-value. This is the epistemic view of vagueness. It allows us to preserve both classical logic and disquotational principles about truth and falsity, with all their advantages: simplicity, clarity, power, past success, integration with well-confirmed theories in other domains. Consequently, the epistemic view has a head start over its (...) |
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The central thesis of the book is that the proposition a vague sentence expresses in a borderline case is true or false, and we cannot know which. We are ignorant of its truth-value. This is the epistemic view of vagueness. It allows us to preserve both classical logic and disquotational principles about truth and falsity, with all their advantages: simplicity, clarity, power, past success, integration with well-confirmed theories in other domains. Consequently, the epistemic view has a head start over its (...) |
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This paper develops the treatment of vague predicates begun in my "Vagueness Without Paradox" (Philosophical Review 103, 1 [1994]). In particular, I show how my account of vague words dissolves an "eternal" version of the sorites paradox, i.e., a version in which the paradox is generated independently of any particular run of judgments of the items in a sorites series. In so doing I refine the notion of an internal contest, introduced in the earlier paper, and draw a distinction within (...) |
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If you’ve read the first five hundred pages of this book, you’ve read most of it (we assume that ‘most’ requires more than ‘more than half’). The set of natural numbers n such that the first n pages are most of this book is nonempty. Therefore, by the least number principle, it has a least member k. What is k? We do not know. We have no idea how to find out. The obstacle is something about the term ‘most’. It (...) |
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