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  1. Hegel.Charles Taylor - 1975 - New York: Cambridge University Press.
    A major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He sees these in terms of a pervasive tension between the evolving ideals of individuality and self-realization on the one hand, and on the other a deeply-felt need to find significance in a wider (...)
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  • Theory and Practice.Jürgen Habermas & John Viertel - 1975 - Studies in Soviet Thought 15 (4):341-351.
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  • Freud and Philosophy.Paul Ricoeur - 1971 - Philosophy and Phenomenological Research 32 (1):135-135.
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  • The Protestant Ethic and the Spirit of Capitalism.Max Weber, Talcott Parsons & R. H. Tawney - 2003 - Courier Corporation.
    The Protestant ethic — a moral code stressing hard work, rigorous self-discipline, and the organization of one's life in the service of God — was made famous by sociologist and political economist Max Weber. In this brilliant study (his best-known and most controversial), he opposes the Marxist concept of dialectical materialism and its view that change takes place through "the struggle of opposites." Instead, he relates the rise of a capitalist economy to the Puritan determination to work out anxiety over (...)
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  • Interpretation and the Sciences of Man.Charles Taylor - 1971 - Review of Metaphysics 25 (1):3-51.
    Interpretation, in the sense relevant to hermeneutics, is an attempt to make clear, to make sense of an object of study. This object must, therefore, be a text or a text-analogue, which in some way is confused, incomplete, cloudy, seemingly contradictory--in one way or another, unclear. The interpretation aims to bring to light an underlying coherence or sense.
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  • Interpretation and the Sciences of Man.Charles Taylor - 1971 - Review of Metaphysics 25 (1):3 - 51.
    Interpretation, in the sense relevant to hermeneutics, is an attempt to make clear, to make sense of an object of study. This object must, therefore, be a text or a text-analogue, which in some way is confused, incomplete, cloudy, seemingly contradictory--in one way or another, unclear. The interpretation aims to bring to light an underlying coherence or sense.
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  • Hegel.Charles Taylor (ed.) - 1975 - New York: Cambridge University Press.
    This is a major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He engages with Hegel sympathetically, on Hegel's own terms and, as the subject demands, in detail. This important book is now reissued with a fresh new cover.
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  • Knowledge and human interests.Jürgen Habermas - 1971 - London [etc.]: Heinemann Educational.
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  • Knowledge and Human Interests.Jurgen Habermas - 1981 - Ethics 91 (2):280-295.
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  • Zur Logik der Sozialwissenschaften.Jürgen Habermas - 1982
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  • Kultur und Kritik: verstreute Aufsätze.Jürgen Habermas - 1973 - Frankfurt (am Main): Suhrkamp.
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  • Ethics and Culture.Paul Ricoeur - 1973 - Philosophy Today 17 (2):153.
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  • In Defence of Objectivity.Mary B. Hesse - 1972 - Proceedings of the British Academy 58.
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  • Critical theory of society*(1969).Albrecht Wellmer - 2003 - In Gerard Delanty & Piet Strydom (eds.), Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University. pp. 259.
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  • Peaceful Coexistence in Psychology.Charles Taylor - 1973 - Social Research: An International Quarterly 40.
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  • Moral Development and Ego Identity.J. Habermas - 1975 - Telos: Critical Theory of the Contemporary 1975 (24):41-55.
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  • Some distinctions in universal pragmatics.Jürgen Habermas - 1976 - Theory and Society 3 (2):155-167.
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  • Hermeneutics and social science.Hans-Georg Gadamer - 1975 - Philosophy and Social Criticism 2 (4):307-316.
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