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  1. Spirit, method, and content in science and religion: The theological perspective of a geneticist.Lindon Eaves - 1989 - Zygon 24 (2):185-216.
    There are three ways in which bridges may be built between science and theology: spirituality, methodology, and content. Spirituality is the power which drives each to address reality and the expectations with which each approaches the pursuit of truth. The methodology of science is summarized in terms of three activities: taxonomy; the hypothetico‐deductive cycle; derivative technology. The content of science, especially with respect to the phenomena of givenness, connectedness and openness in the life sciences, is correlated with theological constructs. Attention (...)
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  • Genetic and reproductive technologies in the light of religious dialogue.Stephen M. Modell - 2007 - Zygon 42 (1):163-182.
    Abstract.Since the gene splicing debates of the 1980s, the public has been exposed to an ongoing sequence of genetic and reproductive technologies. Many issue areas have outcomes that lose track of people's inner values or engender opposing religious viewpoints defying final resolution. This essay relocates the discussion of what is an acceptable application from the individual to the societal level, examining technologies that stand to address large numbers of people and thus call for policy resolution, rather than individual fiat, in (...)
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  • The role of science in Pannenberg's theogical thinking.Philip Hefner - 1989 - Zygon 24 (2):135-151.
    Employing categories derived from the philosopher of science Imre Lakatos, this essay analyzes the theological thought of Wolfhart Pannenberg, with the aim of showing that he is engaged in a research program that takes seriously the various sciences and their understanding of the world on the one hand and the traditions of Christian faith and theology on the other. The course of the argument demonstrates that Pannenberg's thought extends comprehensively to provide a conceptuality that centers on the phenomena of contingency (...)
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  • Technology and Human Becoming.Philip Hefner - 2002 - Zygon 37 (3):655-666.
    Technology is a mirror that reflects human nature and intentions: we want certain things done and we want tools to do those things; we are finite, frail, and mortal; we create technology in order to bring alternative worlds into being; we do not know why we create or what values should guide us. Imagination is central to technology. Human nature and human freedom are brought into focus when we reflect on the central role of imagination in technology.
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  • Discerning the voice of zygon: Identity and issues.Philip Hefner - 2010 - Zygon 45 (2):419-429.
    The challenge to the journal Zygon as suggested here is to respond to three different reference groups: public intellectuals, academia, and religious communities. An extended discussion follows of what I term the situation of irony in which religion-and-science finds itself. I argue that this situation of irony actually constitutes the domain in which our greatest contributions can be offered.
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  • (1 other version)Religion in an Age of Science.Ian G. Barbour - 1990 - Harper & Row.
    Religion and Science is a comprehensive examination of the major issues between science and religion in today's world. With the addition of three new historical chapters to the nine chapters (freshly revised and updated) of Religion in an Age of Science, winner of the Academy of Religion Award for Excellence in 1991, Religion and Science is the most authoritative and readable book on the subject, sure to be used by science and religion courses and discussion groups and to become the (...)
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  • The Human Factor: Evolution, Culture, and Religion.Philip Hefner - 1993
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  • Cosmos and history.Mircea Eliade - 1959 - New York,: Harper.
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