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  1. Essay on the maladies of the head (1764).Immanuel Kant - 2007 - In Anthropology, history, and education. New York: Cambridge University Press.
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  • The third man argument in the parmenides.Gregory Vlastos - 1954 - Philosophical Review 63 (3):319-349.
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  • (2 other versions)The socratic elenchus.Gregory Vlastos - 1982 - Journal of Philosophy 79 (11):711-714.
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  • Questions.C. L. Hamblin - 1958 - Australasian Journal of Philosophy 36 (3):159 – 168.
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  • (1 other version)The Practice of Moral Judgment.Barbara Herman - 1985 - Journal of Philosophy 82 (8):414.
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  • (1 other version)Socratic teaching and Socratic method.Thomas C. Brickhouse & Nicholas D. Smith - 2009 - In Harvey Siegel (ed.), The Oxford handbook of philosophy of education. New York: Oxford University Press.
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  • Some remarks on Ludwig Heinrich Jakob's Examination of Mendelssohn's morning hours (1786).Immanuel Kant - 2007 - In Anthropology, history, and education. New York: Cambridge University Press.
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  • (1 other version)The Scientific Image by Bas C. van Fraassen. [REVIEW]Michael Friedman - 1982 - Journal of Philosophy 79 (5):274-283.
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  • (1 other version)Groundwork of the Metaphysics of Morals.Immanuel Kant - 1996 - In Mary J. Gregor (ed.), Practical Philosophy. Cambridge University Press. pp. 37-108.
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  • Lectures on the History of Moral Philosophy.John Rawls - 2000 - Critica 35 (104):121-145.
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  • Lectures on the History of Moral Philosophy.John Rawls & Barbara Herman - 2002 - Tijdschrift Voor Filosofie 64 (1):178-179.
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  • The education of the categorical imperative.James Scott Johnston - 2006 - Studies in Philosophy and Education 25 (5-6):385-402.
    In this article, I examine anew the moral philosophy of Immanuel Kant and its contributions to educational theory. I make four claims. First, that Kant should be read as having the Categorical Imperative develop out of subjective maxims. Second, that moral self-perfection is the aim of moral education. Third, that moral self-perfection develops by children habituating the results of their moral maxims in scenarios and cases. Fourth, that character and culture, Kant’s highest aims for humanity, are the ultimate beneficiaries of (...)
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