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  1. Double bookkeeping in delusions: Explaining the gap between saying and doing.Lisa Bortolotti - 2010 - In Jesús H. Aguilar, Andrei A. Buckareff & Keith Frankish (eds.), New waves in philosophy of action. New York: Palgrave-Macmillan. pp. 237--256.
    In this chapter I defend the doxastic account of delusions and offer some reasons to believe that the double-bookkeeping argument against doxasticism (delusions are not beliefs because they do not drive action) should be resisted.
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  • Self-experience in Dementia.Michela Summa & Thomas Fuchs - 2015 - Rivista Internazionale di Filosofia e Psicologia 6 (2):387-405.
    This paper develops a phenomenological analysis of the disturbances of self-experience in dementia. After considering the lack of conceptual clarity regarding the notions of self and person in current research on dementia, we develop a phenomenological theory of the structure of self-experience in the first section. Within this complex structure, we distinguish between the basic level of pre-reflective self-awareness, the episodic sense of self, and the narrative constitution of the self. In the second section, we focus on dementia and argue (...)
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  • Time and Free Will: An Essay on the Immediate Data of Consciousness.Henri Bergson - 1913 - Mineola, N.Y.: Routledge. Edited by Frank Lubecki Pogson.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Time.Philip Turetzky - 1998 - New York: Routledge.
    _Time_ offers a comprehensive history of the philosophy of time in western philosophy from the Greeks through to the twentieth century. In the first half of the book, Philip Turetzky explores theories in ancient and modern philosophy chronologically: from Aristotle to Nietzsche. In the latter half, Turetzky describes the philosophy of time in three twentieth-century philosophical traditions: * analytic philosophy including philosophers such as McTaggart and Mellor * phenomenology Husserl and Heidegger * a distaff tradition which Turetzky identifies as including (...)
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