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  1. Introduction.David Lay Williams - 2021 - European Journal of Political Theory 20 (3):568-574.
    This introduction to the review symposium on Ryan Patrick Hanley’s works on the relatively neglected early modern philosopher François Fénelon provides a brief overview of the symposium itself before turning to Hanley’s treatment of Fénelon’s work on the intersection of politics and religion, culminating in a comparison of Fénelon with his most celebrated admirer, Jean-Jacques Rousseau. The article sketches how both francophone thinkers employ conceptions of divine justice as a measure to counter the dangers of amour-propre, contrasting Fénelon’s thick theology (...)
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  • Introduction.Nancy Williams - 2003 - Essays in Philosophy 4 (1):1-2.
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  • The need for a pluralistic emphasis in ethics.Sterling P. Lamprecht - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (21):561-572.
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  • Where pluralists and liberals part company.John Gray - 1998 - International Journal of Philosophical Studies 6 (1):17 – 36.
    Value-pluralism is commonly held to support liberal political morality. This is argued by John Rawls and his school and, more instructively, by Isaiah Berlin and Joseph Raz. Against this common view it is argued that a strong version of value-pluralism and liberalism are incompatible doctrines. Some varieties of ethical pluralism are distinguished, and the claim of value-incommensurability made by strong pluralism is elucidated. The argument that liberal political morality consists of principles of right that are unaffected by the truth of (...)
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  • Isaiah Berlin: Liberalism and pluralism in theory and practice.Jason Ferrell - 2009 - Contemporary Political Theory 8 (3):295-316.
    One of the most pressing dilemmas of the moment concerns pluralism and the issue of justification: how does one defend a commitment to any particular position? The fear is that pluralism undercuts our ability to justify our moral and political views, and thereby leads to relativism. As I argue here, Isaiah Berlin provides an exemplary argument concerning the ties between pluralism and liberalism. Although Berlin admits there is no logical link between pluralism and liberalism, he nevertheless highlights plausible ties between (...)
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  • Two Concepts of Liberal Pluralism.George Crowder - 2007 - Political Theory 35 (2):121-146.
    Is the liberal state entitled to intervene in the internal affairs of its nonliberal minorities to promote individual autonomy as a public ideal, or should it tolerate the nonliberal practices of such groups in the name of legitimate diversity? This problem can be fruitfully approached from the perspective of Isaiah Berlin's notion of "value pluralism." According to William Galston, value pluralism privileges a form of liberalism that is maximally accommodating of nonliberal groups and their practices. I agree that pluralism fits (...)
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  • What toleration is.Andrew Jason Cohen - 2004 - Ethics 115 (1):68-95.
    Attempting to settle various debates from recent literature regarding its precise nature, I offer a detailed conceptual analysis of toleration. I begin by isolating toleration from other notions; this provides us some guidance by introducing the eight definitional conditions of toleration that I then explicate and defend. Together, these eight conditions indicate that toleration is an agent’s intentional and principled refraining from interfering with an opposed other (or their behavior, etc.) in situations of diversity, where the agent believes she has (...)
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  • Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.William A. Galston - 2002 - Cambridge University Press.
    William Galston is a distinguished political philosopher whose work is informed by the experience of having also served from 1993–5 as President Clinton's Deputy Assistant for Domestic Policy. He is thus able to speak with an authority unique amongst political theorists about the implications of advancing certain moral and political values in practice. The foundational argument of this 2002 book is that liberalism is compatible with the value pluralism first espoused by Isaiah Berlin. William Galston defends a version of value (...)
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  • Enlightenment's Wake: Politics and Culture at the Close of the Modern Age.John Gray - 2007 - Psychology Press.
    Turning his back on neoliberalism, voicing 'the end of history' and the unstoppable spread of liberal values across the globe, Gray's was a lone voice of scepticism. The thinking he criticised would lead to the invasion of Iraq. Today, its folly might seem obvious, but Gray has been trying to warn us for years.
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  • The Need for a Pluralistic Emphasis in Ethics.Sterling P. Lamprecht - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (21):561-572.
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  • Introduction.Robert R. Williams - 2001 - Proceedings of the Hegel Society of America 15:1-20.
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  • Value pluralism.Elinor Mason - 2008 - Stanford Encyclopedia of Philosophy.
    Overview of the main issues about value pluralism.
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  • Value pluralism does not support liberalism.Richard J. Arneson - unknown
    Following hints in the writings of Isaiah Berlin, some political theorists hold that the thesis of value pluralism is true and that this truth provides support for political liberalism of a sort that prescribes wide guarantees of individual liberty.1 There are many different goods, and they are incommensurable. Hence, people should be left free to live their own lives as they choose so long as they don’t harm others in certain ways. In a free society there is a strong presumption (...)
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  • Isaiah Berlin and the quest for liberal pluralism.Eric Mack - 1993 - Public Affairs Quarterly 7 (3):215-230.
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  • The Incompatibility of Liberalism and Pluralism.John Kekes - 1992 - American Philosophical Quarterly 29 (2):141 - 151.
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