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  1. On Being in the World : Wittgenstein and Heidegger on Seeing Aspects.Stephen Mulhall - 1990 - New York: Routledge.
    _On Being in the World_, first published in 1990, illumines a neglected but important area of Wittgenstein’s philosophy, revealing its pertinence to the central concerns of contemporary analytic philosophy. The starting point is the idea of ‘continuous aspect perception’, which connects Wittgenstein’s treatment of certain issues relating to aesthetics with fundamental questions in the philosophy of psychology. Professor Mulhall indicates parallels between Wittgenstein’s interests and Heidegger’s _Being and Time_, demonstrating that Wittgenstein’s investigation of aspect perception is designed to cast light (...)
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  • Experience and Expression: Wittgenstein's Philosophy of Psychology.Joachim Schulte - 1995 - Clarendon Press.
    In this book, translated from the German by the author, Joachim Schulte uses the discussions of psychological concepts in Wittgenstein's late manuscripts as a basis of reconstructing the central arguments and ideas developed by Wittgenstein during that period. This reconstruction yields valuable insights not only in the philosophy of psychology, but also in aesthetics and the theory of meaning.
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  • Wittgenstein on aspect-seeing, the nature of discursive consciousness, and the experience of agency.Richard Eldridge - 2010 - In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press.
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  • What’s the Point of Seeing Aspects?Avner Baz - 2000 - Philosophical Investigations 23 (2):97–121.
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  • On Wittgenstein's notion of meaning-blindness: Its subjective, objective and aesthetic aspects.Christian Helmut Wenzel - 2009 - Philosophical Investigations 33 (3):201-219.
    Wittgenstein in his later years thought about experiences of meaning and aspect change. Do such experiences matter? Or would a meaning- or aspect-blind person not lose much? Moreover, is this a matter of aesthetics or epistemology? To get a better perspective on these matters, I will introduce distinctions between certain subjective and objective aspects, namely feelings of our inner psychological states versus fine-tuned objective experiences of the outer world. It seems to me that in his discussion of meaning-blindness, Wittgenstein unhappily (...)
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