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  1. Natality or Birth? Arendt and Cavarero on the Human Condition of Being Born.Fanny Söderbäck - 2018 - Hypatia 33 (2):273-288.
    This essay offers a critical analysis of Hannah Arendt's notion of natality through the lens of Adriana Cavarero's feminist philosophy of birth. First, I argue that the strength of Arendtian natality is its rootedness in an ontology of uniqueness, and a commitment to human plurality and relationality. Next, I trace with Cavarero three critical concerns regarding Arendtian natality, namely that it is curiously abstract; problematically disembodied and sexually neutral; and dependent on a model of vulnerability that assumes equality rather than (...)
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  • Mama's Baby, Papa's Maybe: An American Grammar Book.Hortense J. Spillers - 1987 - Diacritics 17 (2):64.
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  • Ecce homo, ain't (ar'n't) I a woman, and inappropriate/d others: The human in a post-humanist landscape.Donna Haraway - 1992 - In Judith Butler & Joan Wallach Scott (eds.), Feminists theorize the political. New York: Routledge. pp. 86--100.
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  • Review Essay of Cavarero and Riley.Kim Curtis - 2002 - Philosophy Today 30 (6):852-857.
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  • Relating Narratives: Storytelling and Selfhood.Adriana Cavarero & Denise Riley - 2002 - Political Theory 30 (6):852-857.
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  • Hannah Arendt's Storytelling.Elisabeth Young-Bruehl - 1977 - Social Research: An International Quarterly 44.
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  • Corporeal Vulnerability and the New Humanism.Ann V. Murphy - 2011 - Hypatia 26 (3):575-590.
    “Humanism” is a term that has designated a remarkably disparate set of ideologies. Nonetheless, strains of religious, secular, existential, and Marxist humanism have tended to circumscribe the category of the human with reference to the themes of reason, autonomy, judgment, and freedom. This essay examines the emergence of a new humanistic discourse in feminist theory, one that instead finds its provocation in the unwilled passivity and vulnerability of the human body, and in the vulnerability of the human body to suffering (...)
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  • More Truth than Fact.Lisa J. Disch - 1993 - Political Theory 21 (4):665-694.
    My assumption is that thought itself arises out of incidents of living experience and must remain bound to them as the only guideposts by which to take its bearings. Hannah Arendt.
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  • Review: Review Essay of Cavarero and Riley. [REVIEW]Kim Curtis - 2002 - Political Theory 30 (6):852 - 857.
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  • Politicizing Theory.Adriana Cavarero - 2002 - Political Theory 30 (4):506-532.
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