Concisely, humanistic nursing practice theory proposes that nursesconsciously and deliberately approach nursing as an existentialexperience. Then, they reflect on the experience and phenomenologicallydescribe the calls they receive, their responses, and what they come toknow from their presence in the nursing situation. It is believed thatcompilation and complementary syntheses of these phenomenologicaldescriptions over time will build and make explicit a science ofnursing.Notice: This Book is published by Historical Books Limited (www.publicdomain.org.uk) as a Public Domain Book, if you have any inquiries, requests (...) or need any help you can just send an email to [email protected] This book is found as a public domain and free book based on various online catalogs, if you think there are any problems regard copyright issues please contact us immediately via [email protected]. (shrink)

Jean Watson's first edition of Nursing, now considered a classic, introduced the science of human caring and quickly became one of the most widely used and respected sources of conceptual models for nursing. This completely new edition offers a contemporary update and the most current perspectives on the evolution of the original philosophy and science of caring from the field's founding scholar. A core concept for nurses and the professional and non-professional people they interact with, "care" is one of the (...) field's least understood terms, enshrouded in conflicting expectations and meanings. Although its usages vary among cultures, caring is universal and timeless at the human level, transcending societies, religions, belief systems, and geographic boundaries, moving from Self to Other to community and beyond, affecting all of life. This new edition reflects on the universal effects of caring and connects caring with love as the primordial moral basis both for the philosophy and science of caring practices and for healing itself. It introduces Caritas Processes, offers centering and mediation exercises on an included audio CD, and provides other energetic and reflective models to assist students and practitioners in cultivating a new level of Caritas Nursing in their work and world. (shrink)

This text describes and analyzes 28 nursing theories. It provides an introduction to nursing theory, presents theorists who helped develop philosophies of nursing, and covers theorists who created conceptual models or grand theories of nursing. It also discusses middle-range theorists.

Presents details of nursing cases and provides the base for a description of cases, an investigation of the natural history of the development cases and the formulation and validation of nursing diagnostic and regulatory technologies.

This volume is a wonderful introduction to Foucault and a testimony to the deep humanity of the man himself.

The different ways in which the three medieval societies of Byzantium, Latin Christendom, and Islam institutionalized the charitable impulse present in their respective faiths reflected the fundamentally different religious values which motivated these civilizations as well as their different levels of material and intellectual development. All three societies exalted the relief of human suffering, especially the care of the sick, as a religiously sanctioned gesture; and all three invented or adopted institutional means for attaining this pious objective. The various medieval (...) counterparts of the modern “hospital”—the Byzantine nosocomeion or xenodocheion, the European hospitale, and the Islamic maristan—differed significantly, however, with respect to their organization and operation, the clientele which they served, and the ultimate intent of their charitable efforts. Accordingly, a comparison of these social welfare institutions reveals the contrasting ways in which the two Christendoms and Islam defined and applied the ideals of “piety” and “charity” during the middle ages. (shrink)

This paper discusses Marcel Mauss's paper on body techniques. It argues that Mauss's account of the acquisition of bodily capacities and deportments makes it unnecessary to think of the body as any kind of unity, for example, by opposing it to 'mind' or 'spirit', which have their own techniques.