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  1. (1 other version)Computing machinery and intelligence.Alan Turing - 1950 - Mind 59 (236):433-60.
    I propose to consider the question, "Can machines think?" This should begin with definitions of the meaning of the terms "machine" and "think." The definitions might be framed so as to reflect so far as possible the normal use of the words, but this attitude is dangerous, If the meaning of the words "machine" and "think" are to be found by examining how they are commonly used it is difficult to escape the conclusion that the meaning and the answer to (...)
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  • Res Cogitans: An Essay in Rational Psychology. [REVIEW]David M. Rosenthal - 1976 - Journal of Philosophy 73 (9):240-252.
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  • (1 other version)Descartes.Lilli Alanen - 1989 - Journal of Philosophy 86 (1):44-49.
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  • (2 other versions)The Rediscovery of the Mind, by John Searle. [REVIEW]Mark William Rowe - 1992 - Philosophy 68 (265):415-418.
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  • (1 other version)From Beast-Machine to Man-Machine.Leonora Cohen Rosenfield - 1941 - Philosophy 16 (64):438-439.
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  • The Philosophical Writings of Descartes.John Carriero, Paul Hoffman, John Cottingham, Robert Stoothoff & Dugald Murdoch - 1990 - Philosophical Review 99 (1):93.
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  • (1 other version)The Role of the Intellect in Descartes's Case for the Incorporeity of the Mind.Marleen Rozemond - 1993 - In Stephen Voss (ed.), Essays on the philosophy and science of René Descartes. New York: Oxford University Press.
    I argue that Descartes's best known argument for dualism relies on claims about intellectual activity and not on claims about mental states generally to establish dualism. I explain that this must be so give his historical context, where arguments for the immateriality of the mind on the basis of the intellect were common. But sensation and other non-intellectual states were regarded as pertaining to the body-soul composite.
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  • Descartes’s Dualism.Marleen Rozemond - 1998 - Cambridge, Mass.: Harvard University Press.
    In her first book, Marleen Rozemond explicates Descartes's aim to provide a metaphysics that would accommodate mechanistic science and supplant scholasticism.
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  • Cartesian Linguistics: A Chapter in the History of Rationalist Thought. [REVIEW]Gilbert Harman - 1968 - Philosophical Review 77 (2):229-235.
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  • Descartes' Treatment of Animals.John Cottingham - 1997 - In Descartes. New York: Oxford University Press.
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  • The unity of Descartes's man.Paul Hoffman - 1986 - Philosophical Review 95 (3):339-370.
    ne of the leading problems for Cartesian dualism is to provide an account of the union of mind and body. This problem is often construed to be one of explaining how thinking things and extended things can causally interact. That is, it needs to be explained how thoughts in the mind can produce motions in the body and how motions in the body can produce sensations, appetites, and emotions in the mind. The conclusion often drawn, as it was by three (...)
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  • Animal ideas.Margaret D. Wilson - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):7-25.
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  • (1 other version)Descartes' Metaphysical Physics.Abraham Anderson - 1994 - Philosophical Quarterly 44 (174):101-109.
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  • The Rediscovery of the Mind by John Searle. [REVIEW]Daniel C. Dennett - 1993 - Journal of Philosophy 90 (4):193-205.
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  • Thoughtful Brutes.Jonathan Bennett - 1988 - Proceedings and Addresses of the American Philosophical Association 62:197.
    I am interested in what main differences there are between Homo sapiens and other known terrestrial species, or (for short) between man and beast. We have a sense that we differ vastly from all the rest in some respect that is mental rather than grossly physical, but we are not agreed on what respect it is. This is my topic today. I shall bring in some work done in recent years by ethologists and animal psychologists. It is relevant less because (...)
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