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  1. Production of Commodities by Means of Commodities.Piero Sraffa - 1961 - Science and Society 25 (2):139-156.
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  • Corporate morality called in question: The case of cabora bassa. [REVIEW]Georg Schreyögg & Horst Steinmann - 1989 - Journal of Business Ethics 8 (9):677 - 685.
    This article presents a case study of a big German enterprise (Siemens) facing a large wave of public critique and protest activities. The public was concerned about the political circumstances surrounding the construction of the Cabora Bassa hydroelectric dam in Mozambique in which Siemens was largely involved.This study reports the escalating protest against the firm over three years (1970–1972) and the firm's responses during that period. The analysis of the case focusses on the behaviour of the firm which is interpreted (...)
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  • The environment as a stakeholder? A fairness-based approach.Robert A. Phillips & Joel Reichart - 2000 - Journal of Business Ethics 23 (2):185 - 197.
    Stakeholder theory is often unable to distinguish those individuals and groups that are stakeholders from those that are not. This problem of stakeholder identity has recently been addressed by linking stakeholder theory to a Rawlsian principle of fairness. To illustrate, the question of stakeholder status for the non-human environment is discussed. This essay criticizes a past attempt to ascribe stakeholder status to the non-human environment, which utilized a broad definition of the term "stakeholder." This paper then demonstrates how, despite the (...)
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  • The virtuous organization.Jane Collier - 1995 - Business Ethics, the Environment and Responsibility 4 (3):143–149.
    Can a business be said to demonstrate moral virtues, and does being virtuous mean that it is more likely to behave ethically?
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  • Silencing Philosophers: Minteer and the Foundations of Anti-foundationalism.J. Baird Callicott - 1999 - Environmental Values 8 (4):499-516.
    In 'No Experience Necessary: Foundationalism and the Retreat from Culture in Environmental Ethics'. Ben A. Minteer forgivably misconstrues my critique of moral pluralism. Contrary to Minteer’s representation: I do not accuse moral pluralists of ‘moral promiscuity’: nor do I posit a ‘master principle’ to govern all human action respecting the environment: and although I offer conceptual foundations for environmental ethics, I do not claim that they rest on certain, a priori, and non-empirical intuitions. Rather, the conceptual foundations I offer for (...)
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  • The primordial stakeholder: Advancing the conceptual consideration of stakeholder status for the natural environment. [REVIEW]Cathy Driscoll & Mark Starik - 2004 - Journal of Business Ethics 49 (1):55-73.
    This article furthers the argument for a stakeholder theory that integrates into managerial decision-making the relationship between business organizations and the natural environment. The authors review the literature on stakeholder theory and the debate over whom or what should count as a stakeholder. The authors also critique and expand the stakeholder identification and salience model developed by Mitchell and Wood (1997) by reconceptualizing the stakeholder attributes of power, legitimacy, and urgency, as well as by developing a fourth stakeholder attribute: proximity. (...)
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  • (2 other versions)Sense and sensitivity: the roles of organisation and stakeholders in managing corporate social responsibility.Alberic Pater & Karlijn van Lierop - 2006 - Business Ethics: A European Review 15 (4):339-351.
    While companies are increasingly convinced of the relevance of CSR, many are still struggling to define their responsibility. Part of the answer to this question can be found in the dual approach towards CSR. The authors unravel the concept of CSR into two components: responsibility and responsiveness. Regarding the firm's responsiveness towards society, companies can adopt two positions. They might adopt an inside‐out approach towards CSR and emphasise their own ambitions. Alternatively, they can approach stakeholders from an outside‐in perspective, wherein (...)
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  • (2 other versions)Sense and sensitivity: The roles of organisation and stakeholders in managing corporate social responsibility.Alberic Pater & Karlijn van Lierop - 2006 - Business Ethics, the Environment and Responsibility 15 (4):339–351.
    While companies are increasingly convinced of the relevance of CSR, many are still struggling to define their responsibility. Part of the answer to this question can be found in the dual approach towards CSR. The authors unravel the concept of CSR into two components: responsibility and responsiveness. Regarding the firm's responsiveness towards society, companies can adopt two positions. They might adopt an inside‐out approach towards CSR and emphasise their own ambitions. Alternatively, they can approach stakeholders from an outside‐in perspective, wherein (...)
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  • Democratic capitalism: Developing a conscience for the corporation. [REVIEW]Joseph M. Grcic - 1985 - Journal of Business Ethics 4 (2):145 - 150.
    One way of ensuring that individual actions do not violate a group's moral norms is to develop within each individual a conscience. Conscience consists in the internalization or acceptance of a group's moral norms as correct and overriding one's self-interest when they conflict.Corporations as well as individuals need a conscience to monitor and control their behavior. The correlative of a personal conscience in a corporation consists in the representation of group interests in the running and managing of the firm. This (...)
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  • Environmental ethics beyond principle? The case for a pragmatic contextualism.Ben A. Minteer, Elizabeth A. Corley & Robert E. Manning - 2004 - Journal of Agricultural and Environmental Ethics 17 (2):131-156.
    Many nonanthropocentric environmental ethicists subscribe to a ``principle-ist'''' approach to moral argument, whereby specific natural resource and environmental policy judgments are deduced from the prior articulation of a general moral principle. More often than not, this principle is one requiring the promotion of the intrinsic value of nonhuman nature. Yet there are several problems with this method of moral reasoning, including the short-circuiting of reflective inquiry and the disregard of the complex nature of specific environmental problems and policy arguments. In (...)
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