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  1. Revisiting Ihde’s Fourfold “Technological Relationships”: Application and Modification.Marco Nørskov - 2015 - Philosophy and Technology 28 (2):189-207.
    The question of how we relate to the world via technology is fundamental to the philosophy of technology. One of the leading experts, the contemporary philosopher Don Ihde, has addressed this core issue in many of his works and introduced a fourfold classification of technology-based relationships. The conceptual paper at hand offers a modification of Ihde’s theory, but unlike previous research, it explores the functional compositions of Ihde’s categories instead of complementing them with additional relational categories. The result is a (...)
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  • Power, approach, and inhibition.Dacher Keltner, Deborah H. Gruenfeld & Cameron Anderson - 2003 - Psychological Review 110 (2):265-284.
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  • The tragedy of the master: automation, vulnerability, and distance.Mark Coeckelbergh - 2015 - Ethics and Information Technology 17 (3):219-229.
    Responding to long-standing warnings that robots and AI will enslave humans, I argue that the main problem we face is not that automation might turn us into slaves but, rather, that we remain masters. First I construct an argument concerning what I call ‘the tragedy of the master’: using the master–slave dialectic, I argue that automation technologies threaten to make us vulnerable, alienated, and automated masters. I elaborate the implications for power, knowledge, and experience. Then I critically discuss and question (...)
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  • Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen.Georg Wilhelm Friedrich Hegel - 1977 - State University of New York Press.
    This is the first English translation of this important essay.
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  • Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory.Bert van den Brink & David Owen (eds.) - 2007 - New York: Cambridge University Press.
    The topic of recognition has come to occupy a central place in debates in social and political theory. Developed by George Herbert Mead and Charles Taylor, it has been given expression in the program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception of justice and the good that enables the (...)
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