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  1. (1 other version)The Problem of Abortion and the Doctrine of the Double Effect.Philippa Foot - 1967 - Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  • Are there any natural rights?H. L. A. Hart - 1955 - Philosophical Review 64 (2):175-191.
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  • (1 other version)Principles of Biomedical Ethics.Ezekiel J. Emanuel, Tom L. Beauchamp & James F. Childress - 1995 - Hastings Center Report 25 (4):37.
    Book reviewed in this article: Principles of Biomedical Ethics. By Tom L. Beauchamp and James F. Childress.
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  • (3 other versions)An Introduction to the Principles of Morals and Legislation.Jeremy Bentham, J. H. Burns & H. L. A. Hart - 1984 - Ethics 94 (2):355-356.
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  • Person and Object.Roderick Chisholm - 1976 - Philosophy and Phenomenological Research 39 (2):281-283.
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  • Epistemic obligations.Richard Feldman - 1988 - Philosophical Perspectives 2:235-256.
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  • (3 other versions)An Introduction to the Principles of Morals and Legislation.J. H. Burns, H. L. A. Hart & Jeremy Bentham - 1972 - Philosophy 47 (179):74-79.
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  • (1 other version)`Ought implies can' and two kinds of morality.John Kekes - 1984 - Philosophical Quarterly 34 (137):459-467.
    The principle, Ought implies can, Has two versions. The strong version expresses a necessary condition for the appropriateness of moral judgments; the weak version expresses a possible ground for excusing wrongdoing. The strong version is presupposed by choice-Morality, While the weak one is presupposed by character-Morality. It is argues that the strong version and choice-Morality are mistaken and that the weak version and character-Morality give a much more plausible account of our moral experience. The general conclusion is that choice is (...)
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  • Rational Action and the Extent of Intentions.Gilbert Harman - 1983 - Social Theory and Practice 9 (2-3):123-141.
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