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  1. Confucian Ethics, Public Policy, and the Nurse-Family Partnership.Erin M. Cline - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):337-356.
    The Nurse-Family Partnership, a thirty-year program of research in the United States focused on early childhood preventive intervention, offers a powerful example of the kinds of programs and public policies that Confucian understandings of parent–child relationships and moral cultivation might recommend in contemporary societies today. NFP findings, as well as its theoretical foundations, lend empirical support to early Confucian views of the role of parent–child relationships in human moral development, the nature and possibility of moral self-cultivation, and the task of (...)
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  • The Confucian Concept of Jen and the Feminist Ethics of Care: A Comparative Study.Chenyang Li - 1994 - Hypatia 9 (1):70 - 89.
    This article compares Confucian ethics of Jen and feminist ethics of care. It attempts to show that they share philosophically significant common grounds. Its findings affirm the view that care-orientation in ethics is not a characteristic peculiar to one sex. It also shows that care-orientation is not peculiar to subordinated social groups. Arguing that the oppression of women is not an essential element of Confucian ethics, the author indicates the Confucianism and feminism are compatible.
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  • Dignity in Long-Term Care for Older Persons: A Confucian Perspective.J. T. L. Po Wah - 2007 - Journal of Medicine and Philosophy 32 (5):465-481.
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  • Dignity in long-term care for older persons: A confucian perspective.Julia Tao Lai Po Wah - 2007 - Journal of Medicine and Philosophy 32 (5):465 – 481.
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  • Ritual and Rightness in the Analects.Hagop Sarkissian - 2013 - In Amy Olberding (ed.), Dao Companion to the Analects. Springer. pp. 95-116.
    Li (禮) and yi (義) are two central moral concepts in the Analects. Li has a broad semantic range, referring to formal ceremonial rituals on the one hand, and basic rules of personal decorum on the other. What is similar across the range of referents is that the li comprise strictures of correct behavior. The li are a distinguishing characteristic of Confucian approaches to ethics and socio-political thought, a set of rules and protocols that were thought to constitute the wise (...)
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  • Behind the Silence: Chinese Voices on Abortion.Nie Jing-bao - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):182-185.
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  • A confucian perspective on abortion.Philip J. Ivanhoe - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):37-51.
    This essay seeks to introduce representative beliefs, attitudes, policies, and practices from the Confucian tradition concerning the ethical aspects of abortion and bring these into productive engagement with some of the best and most influential philosophical accounts of abortion available in contemporary Anglo-American philosophy. The essay begins with a discussion of the ethical dimensions of abortion and a critical review of two of the best and most influential contemporary Western accounts; it then moves on to describe and discuss an alternative (...)
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  • Post‐Abortion Syndrome: Creating an Affliction.E. M. Dadlez & William L. Andrews - 2009 - Bioethics 24 (9):445 - 452.
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents of (...)
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  • Sexual assault and the problem of consent.Patricia Kazan - 1998 - In Stanley G. French, Wanda Teays & Laura Martha Purdy (eds.), Violence Against Women: Philosophical Perspectives. Cornell University Press. pp. 27--42.
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  • Post-abortion syndrome: Creating an affliction.E. M. Dadlez & William L. Andrews - 2009 - Bioethics 24 (9):445-452.
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents of (...)
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