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  1. Creativity and cultural improvisation.Elizabeth Hallam & Tim Ingold (eds.) - 2007 - New York, NY: Berg.
    There is no prepared script for social and cultural life. People work it out as they go along. Creativity and Cultural Improvisation casts fresh, anthropological eyes on the cultural sites of creativity that form part of our social matrix. The book explores the ways creative agency is attributed in the graphic and performing arts and in intellectual property law. It shows how the sources of creativity are embedded in social, political and religious institutions, examines the relation between creativity and the (...)
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  • What Is Art for?Ellen Dissanayake - 1989 - Journal of Aesthetics and Art Criticism 47 (4):392-393.
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  • The Myths We Live By.Mary Midgley - 2003 - New York: Routledge.
    Mary Midgley argues in her powerful new book that far from being the opposite of science, myth is a central part of it. In brilliant prose, she claims that myths are neither lies nor mere stories but a network of powerful symbols that suggest particular ways of interpreting the world.
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  • Ethnographic Methods.Karen O'Reilly - 2012
    This new edition of Karen O'Reilly's popular Ethnographic Methods provides a comprehensive and accessible introduction to the technical, practical and philosophical issues that arise when employing traditional and innovative research methods in relation to human agents. Using a wide range of case studies and source material to illustrate the dilemmas and resolutions that an ethnographic researcher may encounter, this textbook guides the reader from the initial design and planning stages through to the analysis and writing-up. It explores the historical and (...)
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  • Art and Intimacy: How the Arts Began.Ellen Dissanayake - 2004 - Journal of Aesthetics and Art Criticism 62 (1):69-71.
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  • Participation.Claire Bishop - 2008 - Journal of Aesthetics and Art Criticism 66 (3):309-311.
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  • Homo Aestheticus: Where Art Comes from and why.Ellen Dissanayake - 1995
    "Dissanayake argues that art was central to human evolutionary adaptation and that the aesthetic faculty is a basic psychological component of every human being. In her view, art is intimately linked to the origins of religious practices and to ceremonies of birth, death, transition, and transcendence. Drawing on her years in Sri Lanka, Nigeria, and Papua New Guinea, she gives examples of painting, song, dance, and drama as behaviors that enable participants to grasp and reinforce what is important to their (...)
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