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  1. Seeing and Visualizing: It's Not What You Think.Zenon W. Pylyshyn - 2003 - Bradford.
    How we see and how we visualize: why the scientific account differs from our experience.
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  • The Language of Thought.J. A. Fodor - 1978 - Critica 10 (28):140-143.
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  • Image and Mind.Stephen Michael Kosslyn - 1980 - Harvard University Press.
    The book also introduces a host of new experimental techniques and major hypotheses to guide future research.
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  • Mind and World.John Mcdowell - 1996 - Philosophical Quarterly 46 (182):99-109.
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  • The Information Available in Brief Visual Presentations.George Sperling - 1960 - Psychological Monographs: General and Applied 74 (12):3-8.
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  • Intentionality.J. Searle - 1983 - Tijdschrift Voor Filosofie 49 (3):530-531.
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  • Mental files.François Recanati - 2021 - In Piotr Stalmaszczyk (ed.), Cambridge Handbook of the Philosophy of Language. Cambridge University Press.
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  • Reference and Consciousness.John Campbell - 2004 - Philosophical Quarterly 54 (214):191-194.
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  • Intentionality.John Searle - 1983 - Philosophy 59 (229):417-418.
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  • The Causal Theory of Perception.H. P. Grice - 1961 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oxford University Press.
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  • Is sense transparent?John Campbell - 1988 - Proceedings of the Aristotelian Society 88:273-292.
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  • Seeing and Knowing.Fred I. Dretske - 1970 - British Journal for the Philosophy of Science 21 (1):121-124.
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  • The information available in visual presentations.George Sperling - 1960 - Psychological Monographs 74:1-29.
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  • Perceptual Consciousness and Cognitive Access from the Perspective of Capacity-Unlimited Working Memory.Steven Gross - forthcoming - Philosophical Transactions of the Royal Society B.
    Theories of consciousness divide over whether perceptual consciousness is rich or sparse in specific representational content and whether it requires cognitive access. These two issues are often treated in tandem because of a shared assumption that the representational capacity of cognitive access is fairly limited. Recent research on working memory challenges this shared assumption. This paper argues that abandoning the assumption undermines post-cue-based “overflow” arguments, according to which perceptual conscious is rich and does not require cognitive access. Abandoning it also (...)
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