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  1. Prose Usages of Ἀκογειν ‘To Read’.Dirk M. Schenkeveld - 1992 - Classical Quarterly 42 (1):129-141.
    When we encounter the following words: ‘A few moments ago, I think, you heard Plato saying that there is no specific name for the art which deals with the body’, it is easy to put these into a literary context. We may imagine some kind of fictional dialogue, in which out of two or more partners one reminds another of what a few minutes ago Plato had said to them about a particular subject. Whether Plato is still present or has (...)
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  • Prose Usages of κογειν 'To Read'.Dirk M. Schenkeveld - 1992 - Classical Quarterly 42 (01):129-.
    When we encounter the following words: ‘A few moments ago, I think, you heard Plato saying that there is no specific name for the art which deals with the body’, it is easy to put these into a literary context. We may imagine some kind of fictional dialogue, in which out of two or more partners one reminds another of what a few minutes ago Plato had said to them about a particular subject. Whether Plato is still present or has (...)
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  • Alessandro di Afrodisia e Aristotele di Mitilene.Paolo Accattino - 1985 - Elenchos 6:67-74.
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  • Greek Particles.J. D. Denniston & W. L. Lorimer - 1935 - The Classical Review 49 (01):12-14.
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  • Postscript on silent reading.M. F. Burnyeat - 1997 - Classical Quarterly 47 (01):74-.
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  • Techniques of reading in classical antiquity.A. K. Gavrilov - 1997 - Classical Quarterly 47 (01):56-.
    It has gradually become accepted among historians of ancient culture that the Greeks and Romans always, or nearly always, read aloud. They did not read to themselves, silently, save in rare and special cases. Either they were not able to read silently, or they felt no need to do so, or they did not enjoy doing it even when they were alone.
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  • Ein neues Zeugnis über Aristoteles, den Lehrer Alexanders von Aphrodisias.Paul Moraux - 1985 - Archiv für Geschichte der Philosophie 67 (3):266-269.
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  • Aristoteles, der Lehrer. Alexanders von Aphrodisias.Paul Moraux - 1967 - Archiv für Geschichte der Philosophie 49 (2):169-182.
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  • Alexander von Aphrodisias Quaest. 2,3.Paul Moraux - 1967 - Hermes 95 (2):159-169.
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