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  1. Meaning and understanding in the history of ideas.Quentin Skinner - 1969 - History and Theory 8 (1):3-53.
    Emphasis on autonomy of texts presupposes that there are perennial concepts. But researchers' expectations may turn history into mythology of ideas; researchers forget that an agent cannot be described as doing something he could not understand as a description, and that thinking may be inconsistent. They will never uncover voluntary oblique strategies and by treating ideas as units will confuse sentences with statements. On the other hand, a contextual approach to the meaning of texts dismisses ideas as unimportant effects. Neither (...)
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  • Hobbes.Tom Sorell - 1986 - London: Routledge.
    This is a book about Hobbes's philosophy as a whole, viewed through the lens of his philosophy of science. Political philosophy is claimed to have a certain autonomy within Hobbes's scheme of philosophy and science as a whole, and in particular, a kind of autonomy in relation to natural sciences. Hobbes's moral and political philosophies guide action --of both individual subjects and sovereigns. They have a role in a special kind of rhetorical product called counsel. In natural science Hobbes probably (...)
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  • Hobbes and the economic trinity.George Wright - 1999 - British Journal for the History of Philosophy 7 (3):397 – 428.
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  • Reply to professor Martinich.E. M. Curley - 1996 - Journal of the History of Philosophy 34 (2):285-287.
    Reply to Professor Martinich The editor of this journal has invited me to reply to Professor Martinich's reply to my reply to his reply to my article, on the condition that I should be brief. I shall try to be very brief. Our discussion has probably reached a point at which we can expect dimin- ishing returns. I shall try also to avoid even the slightest hint of irony, though I am not sure I can succeed in that. I am (...)
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  • Lorenzo Valla on the Problem of Speaking About the Trinity.Charles Edward Trinkaus - 1996 - Journal of the History of Ideas 57 (1):27-53.
    In lieu of an abstract, here is a brief excerpt of the content:Lorenzo Valla on the Problem of Speaking about the TrinityCharles TrinkausLorenzo Valla was a major Renaissance humanist critic of scholasticism, and a proponent of empirical and language-based thought. He also ventured into the field of theology with his humanistic preconceptions that not ancient philosophy but the literary arts and philology should provide the proper model for its study. Salvatore Camporeale in his major studies of Valla, and in a (...)
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  • Hobbes.Tom Sorell - 1986 - New York: Routledge.
    "The well-known moral and political doctrines of Leviathan have tended to overshadow Hobbes's speculations in other fields. In this book doctrines familiar from the treatises on 'Policy', as well as less familiar empirical and metaphysical theories, are given balanced consideration against the background of his philosophy of science."--Bookjacket.
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  • The Theology of Lorenzo Valla.John Monfasani - 1999 - In Jill Kraye & M. W. F. Stone (eds.), Humanism and Early Modern Philosophy. New York: Routledge. pp. 1--23.
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  • Hobbes and the problem of God.Arrigo Pacchi - 1988 - In Graham Alan John Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. New York: Oxford University Press.
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