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  1. Intelligible matter and the objects of mathematics in aquinas.Thomas C. Anderson - 1969 - New Scholasticism 43 (4):555-576.
    Argues that Aquinas's views on intelligible matter and abstraction, as they relate to mathematics, are considerably more developed than those of Aristotle.
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  • The Obscurity of the Equimultiples : Clavius' and Galileo's Foundational Studies of Euclid's Theory of Proportions.Paolo Palmieri - 2001 - Archive for History of Exact Sciences 55 (6):555-597.
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  • Thomists and Thomas Aquinas on the Foundation of Mathematics.Armand Maurer - 1993 - Review of Metaphysics 47 (1):43 - 61.
    SOME MODERN THOMISTS claiming to follow the lead of Thomas Aquinas, hold that the objects of the types of mathematics known in the thirteenth century, such as the arithmetic of whole numbers and Euclidean geometry, are real entities. In scholastic terms they are not beings of reason but real beings. In his once-popular scholastic manual, Elementa Philosophiae Aristotelico-Thomisticae, Joseph Gredt maintains that, according to Aristotle and Thomas Aquinas, the object of mathematics is real quantity, either discrete quantity in arithmetic or (...)
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  • Aquinas on Time and Eternity.Brian Leftow - 1990 - American Catholic Philosophical Quarterly 64 (3):387-399.
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  • Torricelli's Infinitely Long Solid and Its Philosophical Reception in the Seventeenth Century.Paolo Mancosu & Ezio Vailati - 1991 - Isis 82:50-70.
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  • La notion d'«agrégat d'invisibles» dans la constitution de la cinématique galiléenne: Cavalieri, Galilée, Torricelli.Egidio Festa - 1992 - Revue d'Histoire des Sciences 45 (2-3):307-336.
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  • Cursus philosophicus Thomisticus.John of St Thomas - 1948 - New York: G. Olms. Edited by Beatus Reiser, John Deely, Martin Walter & John of St Thomas.
    Vol. 1. Ars logica seu de forma et materia ratiocinandi -- v. 2. Naturalis philosophiae I. pars. De ente mobili in communi. III. pars. De ente mobili corruptibili -- v. 3. Naturalis philosophiae IV. pars. De ente mobili animato.
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