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  1. Whither our art? Clinical wisdom and evidence-based medicine.Malcolm Parker - 2002 - Medicine, Health Care and Philosophy 5 (3):273-280.
    The relationship between evidence-based medicine (EBM) and clinical judgement is the subject of conceptual and practical dispute. For example, EBM and clinical guidelines are seen to increasingly dominate medical decision-making at the expense of other, human elements, and to threaten the art of medicine. Clinical wisdom always remains open to question. We want to know why particular beliefs are held, and the epistemological status of claims based in wisdom or experience. The paper critically appraises a number of claims and distinctions, (...)
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  • Current epistemological problems in evidence based medicine.R. E. Ashcroft - 2004 - Journal of Medical Ethics 30 (2):131-135.
    Evidence based medicine has been a topic of considerable controversy in medical and health care circles over its short lifetime, because of the claims made by its exponents about the criteria used to assess the evidence for or against the effectiveness of medical interventions. The central epistemological debates underpinning the debates about evidence based medicine are reviewed by this paper, and some areas are suggested where further work remains to be done. In particular, further work is needed on the theory (...)
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  • Ethical problems arising in evidence based complementary and alternative medicine.E. Ernst - 2004 - Journal of Medical Ethics 30 (2):156-159.
    Complementary and alternative medicine has become an important section of healthcare. Its high level of acceptance among the general population represents a challenge to healthcare professionals of all disciplines and raises a host of ethical issues. This article is an attempt to explore some of the more obvious or practical ethical aspects of complementary and alternative medicine.
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  • Medical Custom and Medical Ethics: Rethinking the Standard of Care.Ben A. Rich - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (1):27-39.
    In the regime of Anglo-American tort law, every person has a responsibility to comport him- or herself with “due care” in going about day-to-day activities so as not to imperil the health, safety, or general welfare of others. The gold standard for determining what constitutes due care in any particular situation is what a reasonable person, similarly situated, would do. Determinations of due care are necessarily fact specific. Nevertheless, the general objective is to strike an appropriate balance between an unrealistically (...)
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  • (1 other version)Book review: The tasks of medicine: An ideology of care. [REVIEW]M. H. Parker - 1999 - Bioethics 13 (2):178-180.
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  • Book Review. [REVIEW]Eugene N. Parker - 1995 - Foundations of Physics 25 (3):517-519.
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