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  1. Political Liberalism.John Rawls - 1993 - Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...)
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  • Bearing the consequences of belief.Peter Jones - 1994 - Journal of Political Philosophy 2 (1):24–43.
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  • Liberalism’s Religion.Cécile Laborde (ed.) - 2017 - Harvard University Press.
    Liberal societies conventionally treat religion as unique under the law, requiring both special protection and special containment. But recently this idea that religion requires a legal exception has come under fire from those who argue that religion is no different from any other conception of the good, and the state should treat all such conceptions according to principles of neutrality and equal liberty. Cécile Laborde agrees with much of this liberal egalitarian critique, but she argues that a simple analogy between (...)
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  • (1 other version)The Normative Logic of Religious Liberty.Alan Patten - 2016 - Journal of Political Philosophy 24 (4).
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  • Religion without God.Ronald Dworkin - 2013 - Cambridge, Massachusetts: Harvard University Press.
    Religious atheism? -- The universe -- Religious freedom -- Death and immortality.
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  • (1 other version)The Normative Logic of Religious Liberty.Alan Patten - 2017 - Journal of Political Philosophy 25 (1):129-154.
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  • Political Liberalism by John Rawls. [REVIEW]Philip Pettit - 1994 - Journal of Philosophy 91 (4):215-220.
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  • Exemptions for Conscience.Simon Căbulea May - 2016 - In Cécile Laborde & Aurélia Bardon (eds.), Religion in Liberal Political Philosophy. New York, NY: oxford university press. pp. 191-203.
    The Moral Conscience principle claims that a conflict between the demands of a law and the demands of an individual’s sincere moral conscience provides her with a defeasible moral entitlement to an exemption. This chapter argues that this principle is vulnerable to an unfairness objection. There is nothing special about moral conscience that would justify granting an exemption, it claims, that is not shared by a variety of non-moral projects. Thus, there is no principled moral reason for a defeasible entitlement (...)
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