Switch to: Citations

References in:

The Ethics of Radical Equality: Vivekananda and Radhakrishnan’s Neo-Hinduism

In Shyam Ranganathan (ed.), The Bloomsbury Research Handbook of Indian Ethics. London, UK: pp. 357-382 (2017)

Add references

You must login to add references.
  1. The Ethics of the Vedanta.S. Radhakrishnan - 1913 - International Journal of Ethics 24 (2):168.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • The Ethics of the Vedanta.S. Radhakrishnan - 1914 - International Journal of Ethics 24 (2):168-183.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • "The Law of Peoples: With" The Idea of Public Reason Revisited,".John Rawls - 2002 - Philosophy East and West 52 (3):396-396.
    Download  
     
    Export citation  
     
    Bookmark   210 citations  
  • Political Liberalism.John Rawls - 1993 - Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...)
    Download  
     
    Export citation  
     
    Bookmark   1156 citations  
  • Remarks on compassion and altruism in the pratyabhijñā philosophy.Isabelle Ratié - 2009 - Journal of Indian Philosophy 37 (4):349-366.
    According to Utpaladeva and Abhinavagupta, a subject who has freed himself from the bondage of individuality is necessarily compassionate, and his action, necessarily altruistic. This article explores the paradoxical aspects of this statement; for not only does it seem contradictory with the Pratyabhijñā’s non-dualism (how can compassion and altruism have any meaning if the various subjects are in fact a single, all-encompassing Self?)—it also implies a subtle shift in meaning as regards the very notion of compassion ( karuṇā, kr̥pā ), (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • The Hindu View of Life.E. B. & S. Radhakrishnan - 1962 - Journal of the American Oriental Society 82 (2):280.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • What Is Liberalism?Duncan Bell - 2014 - Political Theory 42 (6):682-715.
    Liberalism is a term employed in a dizzying variety of ways in political thought and social science. This essay challenges how the liberal tradition is typically understood. I start by delineating different types of response—prescriptive, comprehensive, explanatory—that are frequently conflated in answering the question “what is liberalism?” I then discuss assorted methodological strategies employed in the existing literature: after rejecting “stipulative” and “canonical” approaches, I outline a contextualist alternative. Liberalism, on this account, is best characterised as the sum of the (...)
    Download  
     
    Export citation  
     
    Bookmark   43 citations  
  • Eastern religions and western thought.Sarvepalli Radhakrishnan - 1959 - New York: Oxford University Press.
    This challenging and beautifully written book describes the leading ideas of Indian philosophy and religion. It traces the probable influence of Indian mysticism on Greek thought and Christian development, through Alexandrian Judaism, Christian Gnosticism, and Neo-Platonism. The author argues that Christianity, which arose out of an eastern background and became wedded to Graeco-Latin culture, will find rebirth in a renewed alliance with this Eastern heritage.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Ethics and the history of Indian philosophy.Shyam Ranganathan - 2007, 2017(2Ed.) - Delhi: Motilal Banarsidass Publishers.
    Ethics and the History of Indian Philosophy (Motilal Banarsidass 2007). Regretfully, it is not an uncommon view in orthodox Indology that Indian philosophers were not interested in ethics. This claim belies the fact that Indian philosophical schools were generally interested in the practical consequences of beliefs and actions. The most popular symptom of this concern is the doctrine of karma, according to which the consequences of actions have an evaluative valence. Ethics and the History of Indian Philosophy argues that the (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • The complete works of Swami Vivekananda: Vol. 2.Swami Vivekananda - 1963 - Advaita Ashrama.
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  • Human Rights, Indian Philosophy, and Patañjali.Shyam Ranganathan - 2015 - In Ashwani Kumar Peetush & Jay Drydyk (eds.), Human Rights: India and the West. Oxford University Press. pp. 172-204.
    Human rights, as traditionally understood in the West, are grounded in an anthropocentric theory of personhood. However, as this chapter argues, such a stance is certainly not culturally universal; historically, it is derivable from a cultural orientation that is Greek in origin. Such an orientation conflates thought with language (logos), and identifies humans as uniquely deserving of moral consideration or standing to the exclusion of non-human knowers. The linguistic theory of thought impedes insight and understanding of both Indian and Western (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Hindu view of life.S. Radhakrishnan - 1927 - New York,: The Macmillan company.
    A timeless treatise on what constitutes the Hindu way of life Religion in India can appear to be a confusing tangle of myths, with many different gods and goddesses worshipped in countless forms.This complexity stems from a love of story-telling, as much as anything else, but it is only the surface expression of Indian faith. Beneath can be found a system of unifying beliefs that have guided the lives of ordinary families for generations. Here, one of the most profound philosophers (...)
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  • Diversity, Secularism, and Religious Toleration.Ashwani Kumar Peetush - 2013 - IIC Quarterly 40 (3&4):158-173.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Recovery of Faith.SARVEPALLI RADHAKRISHNAN - 1955
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Advaita Vedanta; A Philosophical Reconstruction.Eliot Deutsch - 1971 - Zeitschrift für Philosophische Forschung 25 (1):154-156.
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  • The Principal Upanisads.S. Radhakrishnan - 1954 - Tijdschrift Voor Filosofie 16 (2):344-346.
    Download  
     
    Export citation  
     
    Bookmark   28 citations