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  1. Women and Human Development: The Capabilities Approach.Martha C. Nussbaum - 2000 - Cambridge University Press.
    In this major book Martha Nussbaum, one of the most innovative and influential philosophical voices of our time, proposes a kind of feminism that is genuinely international, argues for an ethical underpinning to all thought about development planning and public policy, and dramatically moves beyond the abstractions of economists and philosophers to embed thought about justice in the concrete reality of the struggles of poor women. Nussbaum argues that international political and economic thought must be sensitive to gender difference as (...)
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  • The Problem of Global Justice.Thomas Nagel - 2005 - Philosophy and Public Affairs 33 (2):113-147.
    We do not live in a just world. This may be the least controversial claim one could make in political theory. But it is much less clear what, if anything, justice on a world scale might mean, or what the hope for justice should lead us to want in the domain of international or global institutions, and in the policies of states that are in a position to affect the world order. By comparison with the perplexing and undeveloped state of (...)
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  • Why sufficiency is not enough.Paula Casal - 2007 - Ethics 117 (2):296-326.
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  • What is the point of equality.Elizabeth S. Anderson - 1999 - Ethics 109 (2):287-337.
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  • Autonomy, Vulnerability, Recognition, and Justice.Joel Anderson & Axel Honneth - 2005 - In John Christman & Joel Anderson (eds.), Autonomy and the Challenges to Liberalism: New Essays. New York: Cambridge University Press. pp. 127-149.
    One of liberalism’s core commitments is to safeguarding individuals’ autonomy. And a central aspect of liberal social justice is the commitment to protecting the vulnerable. Taken together, and combined with an understanding of autonomy as an acquired set of capacities to lead one’s own life, these commitments suggest that liberal societies should be especially concerned to address vulnerabilities of individuals regarding the development and maintenance of their autonomy. In this chapter, we develop an account of what it would mean for (...)
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  • Equality as a moral ideal.Harry Frankfurt - 1987 - Ethics 98 (1):21-43.
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  • Means and Capabilities in the Discussion of Distributive Justice.Gustavo Pereira - 2006 - Ratio Juris 19 (1):55-79.
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  • Equality, priority, and compassion.Roger Crisp - 2003 - Ethics 113 (4):745-763.
    In recent years there has been a good deal of discussion of equality’s place in the best account of distribution or distributive justice. One central question has been whether egalitarianism should give way to a principle requiring us to give priority to the worse off. In this article, I shall begin by arguing that the grounding of equality is indeed insecure and that the priority principle appears to have certain advantages over egalitarianism. But I shall then claim that the priority (...)
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  • The Place of Property in the Politics of Recognition.Volker Heins - 2009 - Constellations 16 (4):579-592.
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  • The place of property in the politics of recognition.Volker Heins - 2009 - Constellations 16 (4):579-592.
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