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  1. The perils of cognitive enhancement and the urgent imperative to enhance the moral character of humanity.Ingmar Persson & Julian Savulescu - 2008 - Journal of Applied Philosophy 25 (3):162-177.
    abstract As history shows, some human beings are capable of acting very immorally. 1 Technological advance and consequent exponential growth in cognitive power means that even rare evil individuals can act with catastrophic effect. The advance of science makes biological, nuclear and other weapons of mass destruction easier and easier to fabricate and, thus, increases the probability that they will come into the hands of small terrorist groups and deranged individuals. Cognitive enhancement by means of drugs, implants and biological (including (...)
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  • .Daniel Kahneman & Shane Frederick - 2002 - Cambridge University Press.
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  • The perils of failing to enhance: a response to Persson and Savulescu.E. Fenton - 2010 - Journal of Medical Ethics 36 (3):148-151.
    Ingmar Persson and Julian Savulescu argue that non-traditional forms of cognitive enhancement (those involving genetic engineering or pharmaceuticals) present a serious threat to humanity, since the fruits of such enhancement, accelerated scientific progress, will give the morally corrupt minority of humanity new and more effective ways to cause great harm. And yet it is scientific progress, accelerated by non-traditional cognitive enhancement, which could allow us to dramatically morally enhance human beings, thereby eliminating, or at least reducing, the threat from the (...)
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  • Unfit for the Future? Human Nature, Scientific Progress, and the Need for Moral Enhancement.Ingmar Persson & Julian Savulescu - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell. pp. 486–500.
    This chapter identifies the problems created by the misfit between a limited human moral nature and globalized, highly advanced technology. It highlights the several ways of addressing the potential catastrophic consequences of this mismatch. The chapter discusses the development of a globally responsible liberalism, with the restriction of traditional liberal neutrality, inculcation of values and “moral education” to achieve restraint, promote cooperation, respect for equality, and other values now necessary for our survival as a global community. It also discusses some (...)
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