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Switch to: Citations
References in:
The Ebullient Transhumanist and the Sober Theologian
Scientia et Fides 7 (2):97-117 (2019)
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Over the past few years, a new paradigm for thinking about humankind's future has begun to take shape among some leading computer scientists, neuroscientists, nanotechnologists and researchers at the forefront of technological development. The new paradigm rejects a crucial assumption that is implicit in both traditional futurology and practically all of today's political thinking. This is the assumption that the "human condition" is at root a constant. Present-day processes can be fine-tuned; wealth can be increased and redistributed; tools can be (...) |
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A controversial scientific vision predicts a time in which humans and machines will merge and create a new form of non-biological intelligence, explaining how the occurrence will solve such issues as pollution, hunger, and aging. |
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Artificial Intelligence technology presents a multitude of ethical concerns, many of which are being actively considered by organizations ranging from small groups in civil society to large corporations and governments. However, it also presents ethical concerns which are not being actively considered. This paper presents a broad overview of twelve topics in ethics in AI, including function, transparency, evil use, good use, bias, unemployment, socio-economic inequality, moral automation and human de-skilling, robot consciousness and rights, dependency, social-psychological effects, and spiritual effects. (...) |
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In Our Image is the first extensive theological engagement with the field of Artificial Intelligence. Herzfeld probes this new field, which seeks to model human intelligence in computers, for its theological depth. She argues that "At the root of the fascination our current culture has with creating an image of ourselves in an intelligent computer lies a continuing problematic of defining... what it means to be truly human." She shows how AI continues the classic Christian quest for defining the image (...) |
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We are all aware that our idea of natural/unnatural has been changing over the centuries. According to Donna Haraway, we must exit the maze of dualisms that has marred the relationships between human and non-human nature for centuries. Cyborg is a figure of speech and asymbol, but preeminently a description of our actual being in contemporary technonature. Her idea has been picked up by artists and philosophers and theologians. The cyborgian organism/human and the world cannot be articulated in terms of (...) |
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I develop a multilevel, holistic view of persons, emphasizing embodiment, emotions, consciousness, and the social self. In successive sections I draw from six sources: 1. Theology. The biblical understanding of the unitary, embodied, social self gave way in classical Christianity to a body‐soul dualism, but it has been recovered by many recent theologians. 2. Neuroscience. Research has shown the localization of mental functions in regions of the brain, the interaction of cognition and emotion, and the importance of social interaction in (...) |
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