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  1. Historical ontology.Ian Hacking - 2002 - Cambridge, Mass.: Harvard University Press.
    The focus of this volume, which collects both recent and now-classic essays, is the historical emergence of concepts and objects, through new uses of words and ...
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  • Testimony: Crises of Witnessing in Literature, Psychoanalysis, and History.Shoshana Felman & Dori Laub - 1992 - Cardozo Studies in Law and Literature 4 (1):45-68.
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  • Writing History, Writing Trauma.Debarati Sanyal & Dominick LaCapra - 2002 - Substance 31 (2/3):301.
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  • Theories of Social Remembering.Barbara A. Misztal - 2003
    â¬Sbrilliant⬦ an impressive tour de force⬠Network*Why does collective memory matter?*How is social memory generated, maintained and reproduced?*How do we explain changes in the content and role of collective memory?Through a synthesis of old and new theories of social remembering, this book provides the first comprehensive overview of the sociology of memory. This rapidly expanding field explores how representations of the past are generated, maintained and reproduced through texts, images, sites, rituals and experiences. The main aim of the book is (...)
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  • Beyond the Pleasure Principle.Sigmund Freud - 1975 - Broadview Press.
    Beyond the Pleasure Principle is Freud's most philosophical and speculative work, exploring profound questions of life and death, pleasure and pain. In it Freud introduces the fundamental concepts of the "repetition compulsion" and the "death drive," according to which a perverse, repetitive, self-destructive impulse opposes and even trumps the creative drive, or Eros. The work is one of Freud's most intensely debated, and raises important questions that have been discussed by philosophers and psychoanalysts since its first publication in 1920. The (...)
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  • Contemporary Varieties of Religious Experience: James's Classic Study in Light of Resiliency, Temperament, and Trauma.Lynn Bridgers - 2005 - Rowman & Littlefield Publishers.
    First published in 1902, William James's Varieties of Religious Experience is considered a classic in religious studies and the psychology of religion. But how has James's classic study weathered decades of development in psychology and behavioral sciences?
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  • Trauma, Absence, Loss.Dominick LaCapra - 1999 - Critical Inquiry 25 (4):696-727.
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  • The ethics of cultural studies.Joanna Zylinska - 2005
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  • Discussion: Professor Wundt and feelings of innervation.William James - 1894 - Psychological Review 1 (1):70-73.
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  • (1 other version)Ian Hacking, Historical Ontology. [REVIEW]Mary Tjiattas - 2007 - Philosophical Review 116 (1):136-138.
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