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  1. (1 other version)On the Concept of Philosophical Anthropology.Sami Pihlström - 2003 - Journal of Philosophical Research 28:259-286.
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  • From supervenience to superdupervenience: Meeting the demands of a material world.Terence E. Horgan - 1993 - Mind 102 (408):555-86.
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  • The mystery of emergence.John Haldane - 1996 - Proceedings of the Aristotelian Society 96 (1):261-67.
    John Haldane; The Mystery of Emergence, Proceedings of the Aristotelian Society, Volume 96, Issue 1, 1 June 1996, Pages 261–268, https://doi.org/10.1093/aristot.
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  • Physical emergence, diachronic and synchronic.Alexander Rueger - 2000 - Synthese 124 (3):297-322.
    This paper explicates two notions of emergencewhich are based on two ways of distinguishinglevels of properties for dynamical systems.Once the levels are defined, the strategies ofcharacterizing the relation of higher level to lower levelproperties as diachronic and synchronic emergenceare the same. In each case, the higher level properties aresaid to be emergent if they are novel or irreducible with respect to the lower level properties. Novelty andirreducibility are given precise meanings in terms of the effectsthat the change of a bifurcation (...)
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  • (2 other versions)Weak Emergence.Mark A. Bedau - 1997 - Noûs 31 (S11):375-399.
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  • (3 other versions)Mind -- dust or magic?James Van Cleve - 1990 - Panpsychism Versus Emergence. Philosophical Perspectives 4:215-226.
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  • (3 other versions)Mind – dust or magic? Panpsychism versus emergence.James van Cleve - 1990 - Philosophical Perspectives 4:215-226.
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  • (2 other versions)Review of Charles Taylor: Sources of the Self: The Making of the Modern Identity[REVIEW]Charles Larmore - 1991 - Ethics 102 (1):158-162.
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  • Emergence: Non-deducibility or downwards causation?Jurgen Schroder - 1998 - Philosophical Quarterly 48 (193):433-52.
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  • Emergent properties.Timothy O'Connor - 1994 - American Philosophical Quarterly 31 (2):91-104.
    All organised bodies are composed of parts, similar to those composing inorganic nature, and which have even themselves existed in an inorganic state; but the phenomena of life, which result from the juxtaposition of those parts in a certain manner, bear no analogy to any of the effects which would be produced by the action of the component substances considered as mere physical agents. To whatever degree we might imagine our knowledge of the properties of the several ingredients of a (...)
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  • Ein argument für den physikalismus.Ansgar Beckermann - manuscript
    Es gibt nicht das Problem des Naturalismus, sondern – wie die Beiträge in diesem Band zeigen – eine ganze Familie von mehr oder weniger stark miteinander verbundenen Teilproblemen. In diesem Aufsatz soll es nur um eines dieser Teilprobleme gehen – das Problem des ontologi- schen Naturalismus. Oder, um es genauer zu sagen, um eine spezifische Variante dieses Teil- problems – das Problem des ontologischen Physikalismus. Die Grundthese des ontologischen Physikalismus lautet einfach.
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