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From Historical Evolution to the End of History: Past, Present and Future from Shang Yang to the First Emperor

In Paul Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 25--45 (2012)

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  1. Disputers of the Tao: Philosophical Argument in Ancient China.Angus C. Graham - 1993 - Philosophy and Rhetoric 26 (2):163-167.
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  • Histoire de la pensée chinoise.Anne Cheng (ed.) - 2002 - Seuil.
    Une synthès de l'évolution de la pensée chinoise, de la dynastie des Shang, au deuxième millénaire avant notre ère, au mouvement du 4 mai 1919 qui marque à la fois la rupture avec le passé et le renouveau d'une pensée qui s'ouvre, depuis l'ère moderne, au monde occidental.
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  • Iron and Steel in Ancient China.Donald B. Wagner - 1995 - Philosophy East and West 45 (1):136-137.
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  • Imagining the empire? Concepts of 'Primeval Unity'in pre-imperial historiographic tradition.Yuri Pines - 2008 - In Fritz-Heiner Mutschler & Achim Mittag (eds.), Conceiving the Empire: China and Rome Compared. Oxford University Press. pp. 67--90.
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  • Persistent misconceptions about chinese “legalism”.Paul R. Goldin - 2011 - Journal of Chinese Philosophy 38 (1):88-104.
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  • The world of thought in ancient China.Benjamin Isadore Schwartz - 1985 - Cambridge: Belknap Press of Harvard University Press.
    Examines the development of the philosophy, culture, and civilization of ancient China and discusses the history of Taoism and Confucianism.
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  • Lexical Changes in Zhanguo Texts.Yuri Pines - 2002 - Journal of the American Oriental Society 122 (4):691-705.
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  • Rituals of the Way: The Philosophy of Xunzi.Paul Rakita Goldin - 1999 - Open Court Publishing.
    The first study of this ancient text in over 70 years, Rituals of the Way explores how the Xunzi influenced Confucianism and other Chinese philosophies through its emphasis on "the Way.".
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  • Envisioning eternal empire : Chinese political thought of the Warring States era.Yuri Pines - 2009 - University of Hawaiʻi Press.
    This ambitious book looks into the reasons for the exceptional durability of the Chinese empire, which lasted for more than two millennia (221 B.C.E. - 1911 C.E.). Yuri Pines identifies the roots of the empire's longevity in the activities of thinkers of the Warring States period (453-221 B.C.E.), who, in their search for solutions to an ongoing political crisis, developed ideals, values, and perceptions that would become essential for the future imperial polity. In marked distinction to similar empires worldwide, the (...)
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