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  1. Kwasi Wiredu, Philosophy and an African Culture[REVIEW]Dorothy Emmet - 1981 - Philosophy 56 (216):269-270.
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  • Conceptual Decolonization in African Philosophy: Four Essays.Kwasi Wiredu - 1995 - Ibadan, Nigeria: Hope Publications.
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  • Philosophy in Africa: trends and perspectives.P. O. Bodunrin (ed.) - 1985 - Ile-Ife, Nigeria: University of Ife Press.
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  • Review of Amy Gutmann: Multiculturalism: Examining the Politics of Recognition[REVIEW]Charles Taylor & Amy Gutmann - 1994 - Ethics 104 (2):384-386.
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  • The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge.Valentin Y. Mudimbe - 1999 - Indiana Univ. Press [U.A.].
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  • Philosophy and an African culture.Kwasi Wiredu - 1980 - New York: Cambridge University Press.
    What can philosophy contribute to African culture? What can it draw from it? Could there be a truly African philosophy that goes beyond traditional folk thought? Kwasi Wiredu tries in these essays to define and demonstrate a role for contemporary African philosophers which is distinctive but by no means parochial. He shows how they can assimilate the advances of analytical philosophy and apply them to the general social and intellectual changes associated with 'modernisation' and the transition to new national identities. (...)
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  • African philosophy in search of identity.D. A. Masolo - 1994 - Edinburgh: Edinburgh University Press.
    " -- Africa Today "The excellence of this book lies in the wealth of perspectives that it brings to the discussion on what constitutes philosophy, rationality, ...
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  • (1 other version)The Hermeneutics of African Philosophy: Horizon and Discourse.Tsenay Serequeberhan - 1994 - New York: Routledge.
    Hermeneutics is a crucial but neglected perspective in African philosophy. Here, Tsenay Serequeberhan engages post-colonial African literature and the ideas of the African liberation struggle with critically-used insights from the European philosophical tradition. Continuing the work of Theophilus Okere and Okonda Okolo, this book attempts to overcome the debate between ethnophilosophy and professional philosophy, demonstrating that the promise of African philosophy lies with the critical development of the African hermeneutical perspective.
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  • In My Father's House.Kwame Anthony Appiah - 1996 - Hypatia 11 (1):175-201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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