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  1. Inseparable insight: Reconciling cognitivism and formalism in aesthetics.Katherine Thomson-Jones - 2005 - Journal of Aesthetics and Art Criticism 63 (4):375–384.
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  • Cinematic Philosophy: Experiential Affirmation in Memento.Rafe Mcgregor - 2014 - Journal of Aesthetics and Art Criticism 72 (1):57-66.
    This article demonstrates that Memento (Christopher Nolan, 2000) meets both conditions of Paisley Livingston's bold thesis of cinema as philosophy. I delineate my argument in terms of Aaron Smuts's clarifications of Livingston's conditions. The results condition, which is concerned with the nature of the philosophical content, is developed in relation to Berys Gaut's conception of narrational confirmation, which I designate ‘experiential affirmation.’ Because experiential affirmation is a function of cinematic depiction, it meets Livingston's means condition, which is concerned with the (...)
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  • Telling Stories.Berys Gaut - 2011 - In Noël Carroll & John Gibson (eds.), Narrative, Emotion, and Insight. Pennsylvania State University Press. pp. 23.
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  • (1 other version)Theses on cinema as philosophy.Paisley Livingston - 1991 - Journal of Aesthetics and Art Criticism 64 (1):11–18.
    The article explores the link between motion pictures and philosophy, citing film's contribution to philosophy, and the illustrative and heuristic roles of films. The philosophical contributions of films may be examined in the films "Vredens Dag," or "Day of Wrath," where filmmaker, Carl Theodor Dreyer used various specifically cinematic means to express ideas pertaining to ethical and epistemic issues, while "The Seventh Seal," provides some ideas about religion.
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  • (1 other version)Film as Philosophy: In Defense of a Bold Thesis.Aaron Smuts - 2009 - Journal of Aesthetics and Art Criticism 67 (4):409-420.
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  • (1 other version)Film as Philosophy: In Defense of a Bold Thesis.Aaron Smuts - 2009 - Journal of Aesthetics and Art Criticism 67 (3):409-420.
    I argue for a position close to what Paisley Livingston calls the bold thesis of cinema as philosophy. The bold thesis I defend is that films can make innovative, independent philosophical contributions by paradigmatic cinematic means. I clarify the thesis before presenting what Livingston thinks is a fatal problem for any similar position—the problem of paraphrase. As an example in defense of the bold thesis, I offer the "For God and Country" sequence in Sergei Eisenstein’s October (1928). I argue that (...)
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