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  1. The discursive construction of ‘Tunisianité’.Fethi Helal - 2019 - Discourse and Communication 13 (4):415-436.
    This study investigates the discursive construction of the idea of tunisianité in a sample of 41 articles published in the national press in the wake of the Arab Spring. Using analytical categories developed within the discourse-historical approach, the analysis indicates three general, strongly secularist, representations of tunisianité. One of these, which can be called essentialist, claims an unmistakable ethnolinguistic connection to a glorified pre-Arabo-Islamic classicism which goes back to the foundation of Carthage. A second and a more dominant one construes (...)
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  • Social Identity.Richard Jenkins - 2014 - Hoboken, NJ: Routledge.
    Social Identity explains how identification, seen as a social process, works: individually, interactionally and institutionally. Building on the international success of previous editions, this fourth edition offers a concise, comprehensive and readable critical introduction to social science theories of identity for advanced undergraduates and postgraduates. All the chapters have been updated, and extra new material has been added where relevant, integrating the most recent critical publications in the field.
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  • Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
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  • Language and Symbolic Power.Ian Buchanan, Pierre Bourdieu, Gino Raymond & Matthew Adamson - 1993 - Substance 22 (2/3):342.
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  • The Routledge Handbook of Critical Discourse Studies.[author unknown] - 2018
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  • ‘The people want …: ’ the populist specter in the Tunisian President’s inaugural speech.Fethi Helal - 2022 - Critical Discourse Studies 19 (3):233-251.
    ABSTRACT This paper combines insights from Deictic Space Theory and Conceptual Metaphor Theory to analyze the Tunisian President’s inaugural speech following his victory in the October 2019 elections. Detailed critical discourse analysis of the deictic exponents and the metaphorical image schemas employed in the text showed a Manichean opposition between the pure/good people versus the corrupt/evil ‘elites’, nostalgia to a pristine revolutionary moment, a pan-Arab discourse which anchors the Israeli-Palestinian conflict close to the local geography and a radical form of (...)
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