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  1. Advaita Vedānta: A Philosophical Reconstruction.Eliot Deutsch - 1969 - Honolulu,: University of Hawaii Press.
    Annotation. "This trim publication satisfies a much-felt need among teachers of Indian philosophy, who badly want introductions to the several systems of classical Indian thought such as Professor Deutsch provides."--Journal of Asian Studies.
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  • Advaita Vedanta; A Philosophical Reconstruction.Eliot Deutsch - 1971 - Zeitschrift für Philosophische Forschung 25 (1):154-156.
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  • The Principal Upanisads.S. Radhakrishnan - 1954 - Tijdschrift Voor Filosofie 16 (2):344-346.
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  • Dreams, Illusion, and Other Realities.Wendy Doniger O'Flaherty - 1986 - University of Chicago Press.
    This richly suggestive book challenges many of our fundamental assumptions about ourselves and our world."—Mark C. Taylor, New York Times Book Review "Dazzling analysis. . .
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  • (1 other version)Studies in philosophy.Krishnachandra Bhattacharyya - 1983 - Delhi: Motilal Banarsidass. Edited by Gopinath Bhattacharyya.
    A collection of papers presented at an international conference on Jainism and Early Buddhism in honor of Prof. Padmanabh S. Jaini, organized and hosted by the Department of the History of Religions at the University of Lund, Sweden in 1998. Prof. Jaini is professor emeritus of Buddhist Studies at University of California, Berkeley, California, USA and one of the foremost contemporary scholars of Buddhism and Jainism. The two part festschrift contains papers presented by thirty-seven prominent scholars, covering a wide range (...)
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  • The Principal Upaniṣads.S. Radhakrishnan - 1955 - Philosophy 30 (112):71-73.
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  • Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Śankara.Anantanand Rambachan - 1991 - University of Hawaii Press.
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  • Is liberation (mokṣa) pleasant?A. Chakrabarti - 1983 - Philosophy East and West 33 (2):167-182.
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  • Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Francis X. Clooney - 1993 - Journal of the American Oriental Society 113 (1):139.
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